Seene pe Haath Bandhne ki Riwayat Zaeef Hai.

Hazrat Wail bin Hujar (raz.) se marwi Seene per Hath baandhne waali Hadees ke Raavi Muammal bin Ismaeel Za’eef hain.

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Unke Hafzah me Kalaam hai ke Wo Kaseerul Khata’, Kaseerul Ghalat (Yani bohat zyadah Khata wa ghaltiya karne waale) aur Saeeul Hifz Raavi hain..

Aur Ghair Muqallideen ke Peishwa Nasiruddin Albani Seene per hath baandhne waali is hadees per apni Raai peish karte hain ke, “Iski Isnad Za’eef hai kyonke Muammal Jo Ismaeel ka beta hai wo Saeeul Hifz (Bura Hafzah wala) hai.”

Phir Jamati Ta’sub se Maghloob ho kar Gol mol baat karne lage. Phir aagey likha ke, “Lekin Ye Hadees Sahih hai kyonke Ma’ne ke lihaaz se ye Kuch Turq se aayi hai.” [Sahih Ibne Khuzaymah 1/243]

Lekin Haqeeqat to ye hai ke Ye hadees mere ilm ke mutabiq is rivayat ko mila kar kul 11 turq se marwi hai aur inme se 10 turq me lafz ALAA SADRIHI yani Seene per maujood Nahi hai. sirf Muammal ki rivayat me Ye izaafah maujood hai aur wo akele hain.

Albani ne Muammal ka Zaeef hona to Tasleem kar liya hai magar Saeeul Hifz Jo ke Jarah mufassar hai aur Jarah Mufassar hone wale raavi ki rivayat kis tarah Saheeh ho jati hai iska khulasah nahi kiya aur Na hi iske Turq bayan kiye jisme lafz Alaa Sadrihi aaya ho..

Firqa Naam Nihaad ahle hadees ke Andhay Naam Nihaad Muhaqqiqo se Guzarish hai ke Usoole hadees se humein wo Usool dikha dein Jisme sirahat ho ke Kaseerul khata aur Kaseerul Ghalat aur Saeeul Hifz Raavi ki rivayat Hasan ya Saheeh hoti hai..??

Aur sath hi Ye Usool bhi dikha dein ke Kaseerul Khata, Kaseerul Ghalat aur Saeeul Hifz Raavi agar Munfarid ho to bhi uski rivayat Hasan ya Sahih hoti hai..?

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