Khawaatein ka Apne Ghar me Namaaz Pardna, Masjid me Jaakar Namaaz Pardne se 25 Gunaah AFZAL hai

Imam Abu Nuaim Asfahaani Rh. Al Mutawaffa 430 Hij. Farmaate hai ke

حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ يُوسُفَ، ثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ سَلَّامٍ، ثَنَا إِسْحَاقُ بْنُ رَاهَوَيْهِ، أَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، حَدَّثَنِي أَبُو عَبْدِ السَّلَامِ، حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «صَلَاةُ الْمَرْأَةِ وَحْدَهَا تَفْضُلُ صَلَاتَهَا فِي الْجَمِيعِ خَمْسًا وَعِشْرِينَ دَرَجَةً»

Sanad :

Imam Abu Nuaim Rh. — > Ahmed bin Ibrahim bin Yusuf Rh. — > Abdullah bin Muhammed bin Salaam Rh. — > Ishaaq bin Rahaawe Rh. — > Baqiya Ibn ul Waleed Rh. — > Abu Abdus Salaam Rh. — > Naafe Rh. — > Ibn Omer Rdh. — > Rasoolullah SAW.

Matan :

Hazrat Abdullah bin Omer Rdh. se riwayat hai ke

Nabi SAW ne Farmaaya ke Aurat ki (Apne Ghar me) Tanha Namaz, Mardo ki Saat Jamaat ki Namaaz se 25 Gunaah Fazilat Rakhti hai. (Taarekh e Abu Nuaim : Jild 2 : Safa 19)

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Is riwayat ke Raaviyo ki Tehqeeq Yeh hai :

1 – Imam Abu Nuaim Rh. Al Mutawaffa 430 Hij. Mashoor SIQA, Muhaddis aur Hafiz hai. (Kitaab us Siqaat Lil Qaasim : Jild 1 : Safa 365-366)

2 – Imam Ahmed bin Ibrahim bin Yusuf Rh. Al Mutawaffa 353 Hij. bhi Muhaddis aur Imam hai. (Seer Alamun Nubula : Jild 16 : Safa 28)

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Imam Ziyauddin al Maqdasi Rh. Al Mutawaffa 643 Hij. ne Unse riwayat li hai aur Unki riwayat ko ‘SAHEEH Kaha hai. (Ahadees ul Mukhtaara : Jild 8 : Safa 277)

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Aur Kifayatullah Sanaabili Sahaab Kehte hai ke Imam Ziyauddin al Maqdasi Rh. Sirf ‘SIQA’ se riwayat karte the. (Anwaar ul Badr : Safa 223)

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Lehaaza Aap Rh. bhi SIQA hai.

3 – Abdullah bin Muhammed bin Salaam Rh. Al Mutawaffa 281 Hij. bhi Hasan Darje ke Raavi hai.

Imam Abu Nuaim Rh. Al Mutawaffa 430 Hij., aur Imam Abu Shaykh Rh. Al Mutawaffa 369 Hij. Abdullah Rh. ko ‘SHAYKH’ Kehte hai.

(Lizaan ul Mizaan : Jild 4 : Safa 589)

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Aur Ghair Muqallideen ke Nazdeek Kisi Raavi ko Shaykh Kehna Tauseeq Hai, Chunaanche, Ghair Muqallideen ke Shaykh ul Hadees Maulana Sultaan Mehmood Sahaab ‘Shaykh’ Ta’adeel ke Alfaaz me Shumaar karte hai. (Istelaahatul Muhaddiseen : Safa 17)

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Balke Ahlehadees Aalim Doctor Sahel Hasan Lafz -e-Ta’adeel ‘Shaykh’ ko ‘صدوق’ aur

لا بأس به’ ke Darje ki Ta’adeel Qaraar dete hai, Neez Kehte hai ke UNKI (Yaani Jis Raavi ko SHAYKH KAHA JAAYE, USKI) AHADEES QAABIL E QUBOOL HAI. (Mu-ajjamul Istelaahaat : Safa 324)

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Aur Ghair Muqallid Aalim, Iqbaal Sahaab bhi Jis Raavi ko SHAYKH KAHA JAAYE, USKI riwayaat ko Qaabil e Aitebaar Kehte hai. (Uloom ul Hadees : -Safa 287-288)

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Lehaaza Yeh riwayat ki bhi riwayaat Qaabil e Qubool hai.

Maloom huwa ke Aap Rh. bhi Maqbool Raavi hai.

Note :

Imam Abu Nuaim Rh. aur Imam Abu Shaykh Rh. ne Ibn Salaam Rh. ke bare me Kaha hai ke ‘فيه لين’ Unme Kamzoori hai.

Lekin Ghair Muqallideen ke Nazdeek Yeh Alfaaz se Raavi ka Zof Saabit Nahi hota.

Kifayatullah Sanaabili Sahaab Feehi Leen ke bare me Kehte hai ke Yeh Bahut Halki Jarah hai, jisse Ta’azeef (Zaeef Hona) Laazim Nahi Aati. (Masnoon Taraaweeh : Safa 24)

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Ghair Muqallid Aalim, Iqbaal Sahaab Kehte hai ke Feehi Leen waale Raavi ki riwayat Qaabil e Istinaas [Daleel Pakard-ne Laa-iq) wa Aitebaar hoti hai. (Uloom ul Hadees : Safa 288)

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Lehaaza Jab Ghair Muqallideen ke Nazdeek Feehi -leen ki JARAH se Raavi ka Zaeef Hona LAAZIM Nahi aata, aur Uski riwayat Qaabil e Aitebaar hoti hai.

Toh Phir Yeh JARAH hi MARDOOD hai.

4 – Imam Ishaaq bin Rahaawe Rh. Al Mutawaffa 238 Hij. Saheehain ke Raavi hai aur SIQA, HAFIZ, Mujtahid hai. (Taqreeb : Raqm 332)

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5 – Baqiya Ibn ul Waleed Ash-Shaami Rh. Al Mutawaffa 197 Hij. Saheehain ke Raavi hai aur Jab Sima’a ki Tasreeh Kare, Toh wo SIQA hai. (Al Kaashif : Raqm 619)

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Yaha par Unhone Sunne ki Saraahat ki hai.

Dekhiye, [بَقِيَّةُ بْنُ الْوَلِيدِ، حَدَّثَنِي أَبُو عَبْدِ السَّلَامِ] Sanad.

Lehaaza Hamaari riwayat me WO SIQA hai.

6 – Abu Abdus Salaam Rh. ki Tafseel Aage aarahi hai.

7 – Imam Naafe Rh. Al Mutawaffa 117 Hij. Saheehain ke Raavi hai aur Mashoor Siqa, Faqi, Mazboot Raavi hai. (Taqreeb : Raqm 7086)

8 – Abdullah bin Omer Rdh. Al Mutawaffa 74 Hij. Mashoor Sahabi e Rasool hai. (Taqreeb)

Maloom huwa ke Is hadees ke Saare Rijaal SIQA hai aur Abu Abdus Salaam Rh. ki Tafseel Yeh hai :

Hafiz Ibn Hajar Asqalaani Rh. Al Mutawaffa 852 Hij. Aap ke Tarjume me Bayaan karte hai ke

قد ذكره ابن أبي حاتم، عَن أبيه فقال: مجهول

Imam Abu Haatim Rh. Al Mutawaffa 277 Hij. Farmaate hai ke Majhool hai.

(Lizaan ul Mizaan : Jild 9 : Safa 115-116)

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Lekin Imam Ibn Abi Haatim Rh. Al Mutawaffa 327 Hij. ne Aap Rh. ka Pura Naam ‘Saaleh bin Rustam Abu Abdus Salaam Ad-Dimishqi Rh.’ Bataaya hai. (Al Jarah wa Ta’adeel : Jild 4 : Safa 403)

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Maloom huwa ke Abu Abdus Salaam se Muraad Saaleh bin Rustam Abu Abdus Salaam Ad-Dimishqi Rh. hai aur wo Jamhoor ke Nazdeek SIQA hai.

Unhe Imam Ibn Hibban Rh. Al Mutawaffa 354 Hij., Imam Haismi Rh. Al Mutawaffa 807 Hij. aur Ibn Shaheen Rh. Al Mutawaffa 385 Hij. ne SIQA Kaha hai.

(Tehzeeb ut Tehzeeb : Jild 4 : Safa 391)

(Majmu az Zawaaid : Hadees no 16644)

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Maloom huwa ke Aap Rh. bhi SIQA hai.

Algarz Yeh riwayat HASAN Darje ki hai.

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