Tasbeeh (Praying Beads) ka Istemaal Jayez hai Part 1 (Ahadees par Aiteraazaat ka Jayeza)

Tasbeeh ka Istemaal Jayez hai aur Uske Dalail Darj e Zail hai :

Hadees no 1 :

Hazrat Safiya Rdh. Farmaati Hai Ke Rasoolullah SAW Mere Paas Tashreef Laaye Jo Mere Saamne 4000 Khajoor Ki Gutliya Rakhi Huwi Thi Jinpar Mai Tasbeeh Padh Rahi Thi.

Aap SAW Ne Farmaaya : Huiyya Ki Beti (Safiya Rdh.) ! Yeh Kya Hai ? Maine Arz Kiya Ke In Gutliyo Par Tasbeeh Padh Rahi Hu.

Aap SAW Ne Irshaad Farmaaya : Mai Jab Se Tumaare Paas Aakar Hu Usse Zyaada Padh Chuka Hu.

Maine Arz Kiya : YA Rasoolullah SAW ! Mujhe Sikhaade.

Irshaad Farmaaya :

سُبْحَانَ اللَّهِ عَدَدَ مَا خَلَقَ مِنْ شَيْءٍ

Kaho Karo.

Tarjumah : Jo Cheeze Allah Tala Ne Paida Farmaayi Hai, Unki Ta’adaad Ke Baraabar Mai Allah Ki Paaki Bayaan Karti Hu.

(Mustadrak Al Haakim : Jild 1 : Safa 547)

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Tasbeeh (Praying Beads) ka Istemaal Jayez hai Part 2 (Salaf se bhi Tasbeeh ka Istemaal Saabit hai)

Jab Kisi Zaeef Hadees par Ummat ka Amal ho toh wo Saheeh Hojaati hai.

ulamaehaqulamaedeoband.wordpress.com/2014/07/11/jab-zaeef-hadees-par-ummat-ka-amal-ho-toh-wo-hadees-saheeh-hojaati-hai/

Tasbeeh ke Jayez Hone par Qaabil e Istedlaal Riwayaat Maujood hai, Jo ke Daleel me Pesh Karne ke Liye Kaafi hai Lekin In Ahadees ko Mazeed Quwat Is baat se Bhi Pahunchti hai ke Ummat ke Salaf-o-Saleheen bhi Kasrat se Zikr Karne ki Wajeh se Tasbeeh ka Istemaal Karte the Jo ke Darj e Zail hai :

1 –

وَفِي جُزْءِ هِلَالٍ الْحَفَّارِ، وَمُعْجَمِ الصَّحَابَةِ لِلْبَغَوِيِّ، وَتَارِيخِ ابن عساكر مِنْ طَرِيقِ مُعْتَمِرِ بْنِ سُلَيْمَانَ عَنْ أُبَيِّ بْنِ كَعْبٍ عَنْ جَدِّهِ بقية، عَنْ أبي صفية مولى النبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ

يُوضَعُ لَهُ نِطَعٌ، وَيُجَاءُ بِزِنْبِيلٍ فِيهِ حَصًى فَيُسَبِّحُ بِهِ إِلَى نِصْفِ النَّهَارِ، ثُمَّ يُرْفَعُ فَإِذَا صَلَّى الْأُولَى أَتَى بِهِ، فَيُسَبِّحُ بِهِ حَتَّى يُمْسِيَ.

Abu Safiya Rdh. Se Marwi hai ke Unke Liye Ek Chapde ki Khaal Bichaayi Jaati thi aur Ek Zambeel (Thaili) Laayi Jaati thi Jisme Kankariya (Hoti) thi Toh Wo Uspar Aadhe Din tak Tasbeeh Padhte the Phir Utaali Jaati, Phir Zohar ki Namaz Padhlete (Phir wo) Laayi  Jaati aur Uspar Shaam tak Tasbeeh Padhte the.

(Taarekh Ibn Asaakir : Jild 4  : Safa 293)

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Kya Tasbeeh ka Istemaal Bid’at hai ? (Ghair Muqallideen ki Pesh Karda Riwayat ka Jawaab)

Ahle Sunnat Wal Jamaat Ka Yeh Nazariya Hai Ke Tasbeeh Ka Istemaal Jayez Hai Lekin Ghair Muqallideen Naam Nihaad Ahle Hadees Firqa Ka Kaam Ummat Me Ikhtelaaf Paida Karna, Lehaaza Unka Kehna Hai Ke Tasbeeh Ka Istemaal Jayez Nahi Hai.

Balke Baaz Juhaala Ka Kehna Hai Ke Tasbeeh Ka Istemaal Bid’at Hai Aur Un Hazraat Ka Ki Daleel Yeh Hai :

Jiska Khulaasa Yeh Hai Ke Hazrat Ibn Masood Rdh. Ne Ek Jamaat Ko Dekha Jo Fajar Se Pehle Halqo Me Baithe, Namaz Ke Intezaar Me Aur Unke Haat Me Kankariya Hai Aur Wo Allah Ka Zikr Kar Rahe Hai.

Aur Hazrat Ibn Masood Rdh. Ne Unke Is Tariqe Ko Gooya Biddat Qaraar Diya Hai. (Sunan E Darmi : Hadees No 210, Darul Mughni KSA Edition)

Al – Jawaab :

Is Hadees Ki Sanad Is Tarah Hai :

أَخْبَرَنَا الْحَكَمُ بْنُ الْمُبَارَكِ، أَنبَأَنَا عَمْرُو بْنُ يَحْيَى، قَالَ: سَمِعْتُ أَبِي، يُحَدِّثُ، عَنْ أَبِيهِ قَالَ: كُنَّا نَجْلِسُ عَلَى بَابِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ

(Sunan E Darmi : Safa 286, Hadees No 210)

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Tawajjo Farmaaye ! Al Hakam Ibn Ul Mubarak Se Riwayat Karne Waale Amr Bin Yahiya Rh. Hai.

Unko Aimma Ne Zaeef Balke Ibn Abi Yahiya Rh. Ne Unhe Kazzaab Bhi Qaraar Diya Hai.

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