20 Rakaat Taraaweeh Hazrat Umar Rdh. se Saabit hai Part 2 (Hasan al Basri Rh. ki riwayat par Aiteraaz ka Jawaab)

Imam Abu Dawud Rh. Al Mutawaffa 275 Hij. Farmaate hai ke

حَدَّثَنَا شُجَاعُ بْنُ مَخْلَدٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا يُونُسُ بْنُ عُبَيْدٍ، عَنِ الْحَسَنِ ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ جَمَعَ النَّاسَ عَلَى أُبَيِّ بْنِ كَعْبٍ، فَكَانَ يُصَلِّي لَهُمْ عشرين ركعة

Sanad :

Imam Abu Dawud Rh. — > Shuja’a bin Makhlad Rh. — > Hushaim Rh. — > Yunus bin Obaid Rh. — > Hasan al Basri Rh.

Matan :

Hazrat Hasan al Basri Farmaate hai ke Hazrat Umar bin Khattab rdh. ne Ramzaan me Namaaz e Taraaweeh pardhaane ke liye hazrat Ubai bin Ka’ab Rdh. ki imaamat par logo ko jama kiya toh Ubai bin Ka’ab Rdh. unko 20 Rakaat pardhaate the.

(Sunan Abu Dawud, Bahawala Seer Alamun Nubula : Jild 1 : Safa 400-401)

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20 Rakaat Taraaweeh Hazrat Umar Rdh. se Saabit hai Part 1 (Ibn Khusaifa Rh. ki riwayat par Aiteraaz ka Jawaab)

Yazeed bin Khusaifa Rh. ki riwayat ki Tehqeeq :

Sanad no 1 :

Imam Behaiqi Rh. Al Mutawaffa 458 Hij. Farmaate hai ke

أَخْبَرَنَا أَبُو طَاهِرٍ الْفَقِيهُ قَالَ: أَخْبَرَنَا أَبُو عُثْمَانَ الْبَصْرِيُّ قَالَ: حَدَّثَنَا أَبُو أَحْمَدَ مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ قَالَ: أَخْبَرَنَا خَالِدُ بْنُ مَخْلَدٍ قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ: حَدَّثَنِي يَزِيدُ بْنُ خُصَيْفَةَ، عَنِ السَّائِبِ بْنِ يَزِيدَ قَالَ:  «كُنَّا نَقُومُ فِي زَمَانِ عُمَرَ بْنِ الْخَطَّابِ بِعِشْرِينَ رَكْعَةً وَالْوِتْرِ»

Sanad :

Imam Behaiqi Rh. — > Abu Taahir al Faqi Rh. — > Abu Usmaan al Basri Rh. — > Abu Ahmed Muhammed bin Abdul Wahab Rh. — > Khalid bin Makhlad Rh. — > Muhammed bin Jafer Rh. — > Yazeed bin Khusaifa Rh. — > Saa-ib bin Yazeed Rdh.

Matan :

Hazrat Saa-ib bin Yazeed Rdh. Farmaate hai ke Hum Hazrat Umar Rdh. ke Zamaane me 20 Rakaat (Taraaweeh) aur Witr Pardhte the.

(Maarifatus Sunan wal Aasaar : Jild 4 : Safa 42, Hadees no 5409)

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Is Sanad ke Ruwaat ki Tafseel Yeh hai :

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Yazeed bin Khusaifa Rh. Aimma e Jarah wa Ta’adeel ki Nazar me.

Yazeed bin Abdullah bin Khusaifa Rh. ki Siqaahat par Tehqeeq Darj e zail hai :

1 – Imam Ibn Sa’ad Rh. Al Mutawaffa 230 Hij. Farmaate hai ke Yazeed bin Khusaifa Rh. Aabid, Naasik, Kaseer ul Hadees aur Mazboot hai.

(Tabqaat Ibn Sa’ad : Jild 5 : Safa 396)

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Note :

Kifayat Sahaab Kehte hai ke Ibn Khusaifa Rh. ke bare me Sirf aur Sirf Ek Muhaddis Ibn Sa’ad Rh. hi se Alaa Tauseeq Manqool hai. (Masnoon Taraaweeh : Safa 76)

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Halaanke Kifayat Sahaab ne Yaha par Jhoot Bola hai, Kyunke

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[Reply to Salafis] Imam Ahmed bin Hanbal Rh. ke Nazdeek Munkar ul Hadees ka Matlab ?

Imam Ahmed bin Hanbal Rh. Al Mutawaffa 241 Hij. Jab SIQA Raavi ko ‘Munkar ul Hadees’ ya Uski riwayat ko MUNKAR Kahe, Toh Unke Nazdeek Raavi ka Tafarrud Muraad hota hai.

Lekin Apne Maslak ki Andhi Taqleed me Kifayatullah Sahaab Kehte hai ke Baaz Ahle ilm ka Yeh Kehna ke Imam Ahmed Rh. ne Yaha Munkar se Munfarid Hadees bayaan karne waala Muraad  liya hai, Be-daleel aur Be-qareena hai. (Masnoon Taraaweeh)

Ilzaami Jawaab :

Kifayat Sahaab ke Fatwe ki Rooshni me Maloom huwa ke Khud ghair Muqallideen Ulama Be-Daleel baat karte hai.

Kyunke,

1 – Ahlehadees Muhaddis, Irshaad ul Haq Asri Sahaab Tehreer Farmaate hai ke Hafiz Ibn Hajar Rh. ne bhi Tasreeh ki hai, (ke) Imam Ahmed Rh. Tafarrud Raavi (Akele Raavi) par Munkar ka Itlaaq karte hai, Jaisa ke pehle Guzar chuka hai.

(Tozeehul Kalaam : Safa 473)

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Hazrat Umar bin Khattab Rdh. ne 3 Rakaat Witr ka Hukum diya tha.

Hazrat Umar bin Khattab Rdh. ne 20 Rakaat Taraaweeh ka Hukum diya tha, Jo ke SAHEEH riwayaat se Saabit hai.

Aur Aap Rdh. kitni Witr ki Kitni Rakaat Pardhne ka Hukum diya, Ispar Tehqeeq Mulaaheza Farmaaye :

Saaib bin Yazeed Rdh. Al Mutawaffa 91 Hij. ke 3 Shaagird hai :

1 – Muhammed bin Yusuf Rh.

2 – Haaris bin Abdur Rehman Ibn abi Zibb Rh.

3 – Yazeed bin Khusaifa Rh.

Inme se,

1 – Muhammed bin Yusuf Rh. ne 21 Rakaat (20 Rakaat + 1 Witr) Bayaan kiye hai. (Fawaaid e Abubakr Lin Naisapuri : Hadees no 14, wa Isnaaduhu SAHEEH)

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2 – Haaris bin Abdur Rehman Ibn abi Zibb Rh. ne 23 Rakaat (20 Rakaat + 3 Witr) Bataaya hai. (Musannaf Abdur Razzaak : Hadees no 7733, wa Isnaaduhu HASAN)

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3 – Yazeed bin Khusaifa Rh. se 2 riwayaat Aayi hai.

i – Ek riwayat me 21 (20 Rakaat + 1 Witr) Rakaat Naql karte hai. (Fawaaid e Abubakr Lin Naisapuri : Hadees no 14, wa Isnaaduhu SAHEEH)

ii – Dusri riwayat me 23 (20 Rakaat + 3 Witr) Rakaat Bayaan karte hai.Chunaanche,

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Imam Abdur Razzaaq Rh. ke Ustaad Al-Aslami par Ahlehadeeso ke Aiteraaz ka Jawaab.

Imam Abdur Razzaaq As San’aani Rh. Al Mutawaffa 211 Hij. Farmaate hai ke

عَنِ الْأَسْلَمِيِّ، عَنِ الْحَارِثِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍ، عَنِ السَّائِبِ بْنِ يَزِيدَ قَالَ: «كُنَّا نَنْصَرِفُ مِنَ الْقِيَامِ عَلَى عَهْدِ عُمَرَ، وَقَدْ دَنَا فُرُوعُ الْفَجْرِ، وَكَانَ الْقِيَامُ عَلَى عَهْدِ عُمَرَ ثَلَاثَةً وَعِشْرِينَ رَكْعَةً»

Sanad :

Imam Abdur Razzaak Rh. — > Al Aslami Rh. — > Haaris bin Abdur Rahmaan Rh. — > Saaib bin Yazeed Rdh.

Matan :

Saaib bin Yazeed Rdh. Farmaate hai ke Hum Hazrat Umar Farooq Rdh. ke Daur me Faarigh hote the, Toh Fajr ka Waqt Qareeb hota tha aur Umar Farooq Rdh. ke Daur me 23 Rakaat Pardhi jaati thi.

(Musannaf Abdur Razzaaq : Hadees no 7733, wa Isnaaduhu HASAN)

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Is 20 Rakaat waali riwayat me Al Aslami Rh. ko, Kifayatullah Sanaabili Ibrahim bin Muhammed bin Abi Yahiya Rh. Al Mutawaffa 184 Hij. Qaraar dete hai. (Masnoon Taraaweeh)

Al – Jawaab :

Haaris bin Abdur Rehman Ibn Abi Zubaab Rh. ke Shaagirdo me Al Aslami Rh. ke Naam se 2 Raavi hai.

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Hafiz Ibn Muhriz Rh. Aimma e Jarah wa Ta’adeel ki Nazar me.

Imam ul Jarah wa Ta’adeel Yahiya bin Maeen bin Aaun Rh. Al Mutawaffa 233 Hij. ki Ek Mashoor Kitaab ‘Maarifatur Rijaal’ hai, Jisko Unke Shaagird “Hafiz Abul Abbas Ahmed bin Muhammed bin Qaasim bin Muhriz al Baghdadi Rh.” ne Unse riwayat Ki hai.

Aur Yeh Hafiz Ibn Muhriz Rh. Maqbool aur Sadooq Raavi hai.

Hafiz Abul Abbas Ahmed bin Muhammed Ibn Muhriz Rh. ke Kuch Shuyukh  :

Hafiz Ahmed bin Muhammed Ibn Muhriz Rh. ne Bade Bade Kibaar e Muhaddiseen se riwayat ki hai.

Masalan,

Imam Yahiya bin Maeen Rh. Al Mutawaffa 233 Hij.,

Imam Ahmed bin Hanbal Rh. Al Mutawaffa 241 Hij.,

Imam Ali Ibn ul Madeeni Rh. Al Mutawaffa 234 Hij.,

Imam Abubakr Ibn Abi Shaiba Rh. Al Mutawaffa 235 Hij.,

Imam Muhammed bin Abdullah bin Numair Rh. Al Mutawaffa 234 Hij.,

Imam Zuhair bin Harb Rh. Al Mutawaffa 234 Hij.

Imam Muhammed bin Jafer al Khurasaani Rh. Al Mutawaffa 228 Hij. Waghairah se riwayat Farmaayi hai.

Dekhiye,

(Taarekh e Baghdad : Jild 5 : Safa 288)

(Maarifatur Rijaal : Jild 1 : Safa 121)

(Maarifatur Rijaal : Jild 2 : Safa 214)

(Maarifatur Rijaal : Jild 2 : Safa 223)

(Maarifatur Rijaal : Jild 2 : Safa 176)

(Maarifatur Rijaal : Jild 2 : Safa 238)

Hafiz Ibn Muhriz Rh. ke Kuch Talaamiza  :

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Jis Majhool Raavi se 2 ya 2 se Zyaada Raavi riwayat kare, Toh wo Majhool Baaqi Rehta, Balke Maqbool hojaata hai.

Fuqaaha wa Muhaddiseen ka Usool hai, ke Jis Majhool Raavi se 2 ya 2 se Zyaada Raavi riwayat kare, Toh wo Majhool Nahi, Balke Maqbool hota hai.

Hawalajaat Mulaaheza Farmaaye :

1 – Imam Ibn Abdul Barr Rh. Al Mutawaffa 463 Hij. Ek Raavi ke bare me Farmaate hai ke

قَدْ رَوَى عَنْهُ ثَلَاثَةٌ وَقَدْ قِيلَ رَجُلَانِ فَلَيْسَ بِمَجْهُولٍ

‘Usse 3 ya 2 Aadmiyo ne riwayat ki, Lehaaza wo MAJHOOL Nahi hai.’

(Al Estazkaar : Jild 1 : Safa 180)

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2 – Imam Abu Jafer an-Nahaas Rh. Al Mutawaffa 338 Hij. Farmaate hai ke

وَمَنْ رَوَى عَنْهُ اثْنَانِ فَلَيْسَ بِمَجْهُولٍ

‘aur Jisse 2 Log  riwayat kare, Toh wo Majhool Nahi hota.’ (An Naasikh wal Mansookh : Jild 1 : Safa 171)

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Mursal e Motazid Ahlehadeeso ke Nazdeek HUJJAT hai.

Mursal e Motazid Yaani Jab Mursal ki Taa-id Kisi Dusre Mursal ya Musnad se hojaaye, Toh Use Mursal e Motazid Kehte hai.

Aur Mursal e Motazid Ahlehadeeso ke Nazdeek HUJJAT hai :

1 – Ahlehadees Muhaddis, Maulana Abdur Rehman Mubarakpuri Rh. Abu Qilaaba Rh. ki Mursal ke Zail me Farmaate hai ke

Tamaam Muhaddiseen ke Nazdeek Mursal e Motazid ke Hujjat. (Abkaar ul Minan : Safa 471-472)

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2 – Ghair Muqallid Muhaqiq Abdur Rawf Sahaab Likhte hai : ke

Yeh Mursalan Marwi hai aur Yeh Hadees Apne Shawaahid ki Binaa par SAHEEH hai. (Al Qaul ul Maqbool : Safa 621)

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Fazail e Amaal par Aiteraaz Part 2 (Shaykh Kabeer Ahmed Rifaayi Rh. ke waqiye par Aiteraaz ka Jawaab)

Ghair Muqallideen ke Aksar Ulama wa Awaam Fazaail e amaal par Aiteraazaat ke silsile me Ek Aiteraaz Yeh bhi karte hai ke

Hazrat Imam ul Qudwah, Az-Zaahid, Al Aabid, Shaykh ul Aarfieen Abul Abbas Sayyid Kabeer Ahmed Rifaayi Rh. Al Mutawaffa 578 Hij. ne Huzur SAW ka Haat Kaise Chuma ??

Note :

Imam Kabeer Ahmed Rifaayi Rh. Al Mutawaffa 578 Hij. ko Yeh Alqaab se Imam Zehbi Rh. Al Mutawaffa 748 Hij. ne Seer Alamun Nubula : Jild 21 : Safa 77 par diye hai.

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Al – Jawaab :

Jis Waqiye par Aiteraaz kiya gaya hai, Usko Mulaaheza Farmaaye :

“Sayyid Ahmed Rifaayi Rh. Mashoor buzurg Akaabir e Sufiya me se hai.

Unka Qissa Mashoor hai ke Jab 555 Hij. me Hajj se Faarigh hokar Ziyaarat ke liye (Madinatul Munawarrah) Haazir huwe aur Qabar e Athar ke Muqaabil (Saamne) Khade Huwe, Toh Yeh 2 Shair pardhe :

Tarjuma e Ashaar :

Doori ki Halat me Mai apni Ruh ko Khidmat e Aqdas me bheja karta tha, wo Meri Naayab banker Aastaane Mubarak Choomti thi.

Ab Jismo ki Haaziri ki Baari aayi hai, Apna Dast e Mubarak Aata Kijiye Taake Mere Hoont usko Chume.

Ispar Qabr e Shareef se Dast e Mubarak Baaher Nikla aur Unhone Usko Chuma. (Al HAAWI Lis SUYUTI).

(Fazaail e Amaal : Jild 2 : Fazaail e Hajj : Safa 130-131, Yaseen Book Depot, New Delhi)

(Fazaail e Amaal : Jild 2 : Fazaail e Hajj : Safa 789-790, Deeniyat Edition)

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Wazaahat :

Yeh Waqiye Hazrat Shaykh ul Hadees Maulana Zakarriya Sahaab Rh. ne Apni Taraf Banaakar Nahi Likha, Balke Salaf ki Kutub se Naql kiya hai aur Salaf ki Kitaabo me SAHEEH SANAD ke Saat Yeh Waqiye Maujood hai, Jiski Tehqeeq Darj e zail Link par Tafseel ke saat Maujood hai :

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