Fazail e Amaal par Aiteraaz Part 2 (Shaykh Kabeer Ahmed Rifaayi Rh. ke waqiye par Aiteraaz ka Jawaab)

Ghair Muqallideen ke Aksar Ulama wa Awaam Fazaail e amaal par Aiteraazaat ke silsile me Ek Aiteraaz Yeh bhi karte hai ke

Hazrat Imam ul Qudwah, Az-Zaahid, Al Aabid, Shaykh ul Aarfieen Abul Abbas Sayyid Kabeer Ahmed Rifaayi Rh. Al Mutawaffa 578 Hij. ne Huzur SAW ka Haat Kaise Chuma ??

Note :

Imam Kabeer Ahmed Rifaayi Rh. Al Mutawaffa 578 Hij. ko Yeh Alqaab se Imam Zehbi Rh. Al Mutawaffa 748 Hij. ne Seer Alamun Nubula : Jild 21 : Safa 77 par diye hai.

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Al – Jawaab :

Jis Waqiye par Aiteraaz kiya gaya hai, Usko Mulaaheza Farmaaye :

“Sayyid Ahmed Rifaayi Rh. Mashoor buzurg Akaabir e Sufiya me se hai.

Unka Qissa Mashoor hai ke Jab 555 Hij. me Hajj se Faarigh hokar Ziyaarat ke liye (Madinatul Munawarrah) Haazir huwe aur Qabar e Athar ke Muqaabil (Saamne) Khade Huwe, Toh Yeh 2 Shair pardhe :

Tarjuma e Ashaar :

Doori ki Halat me Mai apni Ruh ko Khidmat e Aqdas me bheja karta tha, wo Meri Naayab banker Aastaane Mubarak Choomti thi.

Ab Jismo ki Haaziri ki Baari aayi hai, Apna Dast e Mubarak Aata Kijiye Taake Mere Hoont usko Chume.

Ispar Qabr e Shareef se Dast e Mubarak Baaher Nikla aur Unhone Usko Chuma. (Al HAAWI Lis SUYUTI).

(Fazaail e Amaal : Jild 2 : Fazaail e Hajj : Safa 130-131, Yaseen Book Depot, New Delhi)

(Fazaail e Amaal : Jild 2 : Fazaail e Hajj : Safa 789-790, Deeniyat Edition)

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Wazaahat :

Yeh Waqiye Hazrat Shaykh ul Hadees Maulana Zakarriya Sahaab Rh. ne Apni Taraf Banaakar Nahi Likha, Balke Salaf ki Kutub se Naql kiya hai aur Salaf ki Kitaabo me SAHEEH SANAD ke Saat Yeh Waqiye Maujood hai, Jiski Tehqeeq Darj e zail Link par Tafseel ke saat Maujood hai :

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Imam Kabeer Ahmed Rifaayi Rh. ke Waqiye ki Takhreej.

Fazaail e Amaal me Imam Kabeer Ahmed Rifaayi Rh. Al Mutawaffa 578 Hij. ka Waqiya Mashoor Maujood hai ke Jab Aap Rh. Hajj se Faarigh hokar, Madinatul Munawwarah Pahunche aur Roza e Rasool par Haazir huwe, Toh Aap SAW ka Mubaarak Haat Roza se Zaahir huwa aur Sayyyidina al Imam Kabeer Ahmed Rifaayi Rh. ne Aap SAW ke Haat ko Chuma.

Yeh Waqiye Hazrat Shaykh ul Hadees Maulana Zakarriya Sahaab Rh. ne Apni Taraf Banaakar QATAN QATAN Nahi Likha, Balke Salaf ki Kutub se Naql kiya hai aur Salaf ki Kitaabo me SAHEEH SANAD ke Saat Yeh Waqiye Maujood hai, Jiski Tehqeeq Yeh hai :

Pehli Sanad :

1 – Imam Abdul Karim bin Muhammed ar Raafa’ii Rh. Al Mutawaffa 623 Hij. Farmaate hai ke

اخبرني شيخنا الامام الحجة القدوة ابو الفرج عمر الفاروثي الواسطي قال حج سيدناوشيخنا السيد احمد الرفاعي عام خمس وخمسين وخمسمائة فلما وصل المدينة…….

Sanad :

Imam Raafa’ii Rh. — > Imam Abul Farj Umar al Faarusi Rh. — > Imam Kabeer Ahmed Rifaayi Rh.

(Sawaad ul Aainain : Safa 10-11)

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Sanad ke Raaviyo ki Tehqeeq :

1 – Imam Abdul Kareem bin Muhammed ar Rafaaii Rh. Al Mutawaffa 623 Hij. ke bare me

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Huzur SAW ke Fuzlaat e Mubarak PAAK hai (Ahadees aur Salaf-o-Saleheen se Saboot)

Ahle Sunnat wal Jamaat ke Nazdeek Huzur SAW ka Bol-o-Baraaz yaani, Aap SAW ke Fuzlaat e Mubarak (Excreta) Paak hai.

Is Masle par Dalaail Yeh hai :

Hadees no 1 :

حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، ثنا يَحْيَى بْنُ مَعِينٍ، ثنا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ حُكَيْمَةَ بِنْتِ أُمَيْمَةَ، عَنْ أُمِّهَا، أُمَيْمَةَ، قَالَتْ: كَانَ لِلنَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدَحٌ مِنْ عِيدَانٍ يَبُولُ فِيهِ، وَيَضَعُهُ تَحْتَ سَرِيرِهِ فَقَامَ فَطَلَبَ فَلَمْ يَجِدُهُ فَسَأَلَ فَقَالَ: «أَيْنَ الْقَدَحُ؟» ، قَالُوا: شَرِبَتْهُ بَرَّةُ خَادِمُ أُمِّ سَلَمَةَ الَّتِي قَدِمَتْ مَعَهَا مِنْ أَرْضِ الْحَبَشَةِ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَقَدِ احْتَظَرَتْ مِنَ النَّارِ بِحِظَارٍ»

Sanad :

Imam Tabraani Rh. — > Abdullah bin Ahmed bin Hanbal Rh. — > Yahiya bin Maeen Rh. — > Hajjaaj bin Muhammed Rh. — > Ibn Juraij Rh. — > Hukaima bint Umaimah Rh. — > Umaimah Rdh.

Matan :

Hazrat Hukaimah bit Umaimah rh. Apne Waalida Umaimah Rdh. Se riwayat karte hai ke Nabi SAW ka (ek) Lakdi ka Piyaala tha.

Jisme aap SAW Qaza e Hajaat Farmaate aur Usko Taqat ke neeche Rakhte.

(Ek baar) Aap SAW ne Usko Dhundha lekin wo nahi mila.toh Aap SAW ne Farmaaya : Piyaala, kaha hai ??

Ghar waalo ne kaha : ke Usko Barra Rdh. Ne peeliya, Jo Umme Salama Rdh. Ki Khaadima hai, Jo Habsha se aayi huwi hai.

Toh Nabi SAW ne Farmaaya : Toh wo Aag se mehfooz hogayi.

(Al-Mu-jjamul Kabeer Lit Tabraani : Jild 24 : Safa 205-206, wa Isnaaduhu SAHEEH)

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Is riwayat ki Sanad ke Raaviyo ka Ta’aruf Yeh hai :

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Huzur SAW ka Khoon e Mubarak Paak hai Part 2 (Degar Ahadees aur Salaf-o-Saleheen se Saboot)

Hadees no 2 :

Abu Saeed Rdh. Apne Waalid se riwayat karte hai ke Jab Rasoolullah SAW ko Ghazwa e Uhud me Apne Chehre par Zaqm pahuncha, Toh Maalik bin Sinaan Rdh. Ne Aap SAW ka Khoon e Mubarak peeya aur usko Nighal-liya.

Unse Kaha gaya ke, kya Tum Khoon Pi-rahe ho :

Toh Unhone Kaha ke : Haa ! Mai Rasoolullah SAW ka khoon e Mubarak pi-raha hu.

Toh Rasoolullah SAW ne Farmaaya : Mera Khoon uske Khoon se Mil gaya, Usko Aag nahi chu-sakti.

Yeh riwayat Mukhtalif Alfaaz ke saat Sunan e Saeed bin Mansoor me Maujood hai :

Chunaanche, Imam Saeed bin Mansoor Rh. Al Mutawaffa 227 Hij. Farmaate hai ke

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Fazail e Amaal par Waswasa Part 19 (Huzur SAW ka Roza Tamaam Jagaaho se Afzal hone par Ishkaal ka Jawaab)

Aiteraaz :

Hazrat Shaykh ul Hadees Maulana Zakarriya Sahaab Rh. par Nadaan Tausuf ur Rehman ne Qabar parasti ki Dawat dene ka Ilzaam lagaya hai.

Al – Jawaab :

Jis Ibaarat par Aiteraaz kiya gaya hai, Usko Mulaaheza Farmaaye :

Qabar e Shareef ki Jagah Saari jagaaho se Afzal hai, Jo Hissa Huzur SAW ki Badan e Mubarak se Mila huwa hai, wo Kaabe se Afzal hai, Arsh se Afzal hai, Kursi se Afzal hai Hatta ke Aasmaan wa Zameen ki Har Jagaah se Afzal hai.

(Fazaail e Amaal : Jild 2 : Fazaail e Hajj : Safa 109, Yaseen Book Depot, Delhi)

(Fazaail e Amaal : Jild 2 : Fazaail e Hajj : Safa 764 , Deeniyat Edition)

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Phir Tauseeq Sahaab Ta’ana dete huwe Kehte hai “Phir Baitullah ka Tawaaf Chor-ke inhi Qabaro ka Tawaaf kiya Jaaye na ?”

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Huzur SAW ka Khoon e Mubarak Paak hai Part 1 (Hazrat Ibn Zubair Rdh. ki riwayat ki Tehqeeq)

Ahle Sunnat Wal Jamaat ka yeh nazariya hai ke Huzur saw ka khoon e Mubarak paak hai.

Aur yeh Huzur saw ki khususiyaat me se hai.

Is Masle par Tehqeeq Darj e zail hai :

Hadees no 1 :

Imam Abubakr Ibn Abi Aasim Rh. Al Mutawaffa 287 hij. Farmaate hai ke

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، أنا مُوسَى بْنُ إِسْمَاعِيلَ، نا هُنَيْدُ بْنُ الْقَاسِمِ، قَالَ: سَمِعْتُ عَامِرَ بْنَ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَنَّ أَبَاهُ حَدَّثَهُ أَنَّهُ أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَحْتَجِمُ فَلَمَّا فَرَغَ قَالَ: «يَا عَبْدَ اللَّهِ، اذْهَبْ بِهَذَا الدَّمِ فَأَهْرِقْهُ حَتَّى لَا يَرَاهُ أَحَدٌ» فَلَمَّا بَرَزَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَمَدَ إِلَى الدَّمِ فَشَرِبَهُ، فَقَالَ: «يَا عَبْدَ اللَّهِ مَا صَنَعْتَ؟» قَالَ: جَعَلْتُهُ فِي أَخْفَى مَكَانٍ ظَنَنْتُ أَنَّهُ يَخْفَى عَلَى النَّاسِ، قَالَ: «لَعَلَّكَ شَرِبْتَهُ؟» قَالَ: نَعَمْ، قَالَ: «وَلِمَ شَرِبْتَ الدَّمَ؟ وَيْلٌ لِلنَّاسِ مِنْكَ، وَوَيْلٌ لَكَ مِنَ النَّاسِ»

Sanad :

Imam Abubakr Ibn abi Aasim Rh. — > Muhammed Ibn ul Musanna Rh. — > Musa bin Ismaail Rh. — > Hunaid Ibn ul Qaasim Rh. — > Aamir bin Abdullah bin Zubair Rh. — > Abdullah bin Zubair Rdh. — > Nabi SAW.

Matan :

Hazrat Abdullah bin Zubair rdh. Farmaate hai ke Mai Nabi SAW ke paas Pahuncha is haal me ke, Aap Hijaama Lagwaa rahe the.

Jab Aap SAW Faarigh hogaye, Toh Farmaaya : Aye Abdullah ! Is Khoon ko Lejaao aur Is Tarah Bahaao ke Koi Usko na Dekhe.

Jab Nabi SAW ke paas se Nikle, Toh Unhone Aap SAW ke Khoon e Mubarak ko Jaanbooch kar Peeliya.

(Baad me) Nabi SAW ko Jab Iska ilm huwa, Toh Aap SAW ne Ibn Zubair Rdh. ko Kuch Nahi Farmaaya. (Yaani Aisa Karne par Maana NAHI Farmaaya)

(Al Ahaadul Masaani Li Ibn Abi Aasim : Hadees no 578)

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Huzur SAW ke Jism e Mubarak se Lagi Mitti Tamaam Jagaaho se Afzal hai (Salaf-o-Saleheen se Saboot)

Ahle Sunnat wal Jamaat ka Nazariya hai ke

Huzur SAW ka Roza e Mubarak ka wo Hissa Jo Aapke Jism e Mubarak se Laga huwa hai, ya Huzur SAW ke Roza ke Matti ke wo Zarre Jo Aapke Jism e Mubarak se Lage huwe hai.

Wo Kaabe se aur Arsh se bhi Afzal hai aur Yeh Aqeeda Salaf-o-Saleeheen se Saabit hai, Unke Irshaadaat Mulaaheza Farmaaye :

1 – Mashoor Mufassir Allama Aalusi Rh. Al Mutawaffa 1270 Hij. Farmaate hai ke

 البقعة التي ضمته صلّى الله عليه وسلّم فإنها أفضل البقاع الأرضية والسماوية حتى قيل وبه أقول إنها أفضل من العرش.

Zameen ka wo Tukda jo Nabi SAW ke saat Laga hai, wo Zameen wa Aasmaan ki Tamaam Jagaaho se Afzal hai, Hatta ke yeh bhi Kaha gaya hai aur Mai bhi yahi Kehta hu ke Yeh Arsh se bhi Afzal hai.

(Tafseer e Ruhul Ma’ani : Jild 13 : Safa 111)

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2 – Imam Abul Waleed Al Baaji Rh. Al Mutawaffa 474 Hij. Farmaate hai ke

وَقَوْلُهُ – صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ – مَا عَلَى الْأَرْضِ بُقْعَةٌ مِنْ الْأَرْضِ أَحَبُّ إلَيَّ مِنْ أَنْ يَكُونَ قَبْرِي بِهَا مِنْهَا ظَاهِرُهُ تَفْضِيلُ الْمَدِينَةِ عَلَى مَا سِوَاهَا مِنْ الْأَرْضِ وَلِذَلِكَ أَحَبَّ أَنْ يَكُونَ قَبْرُهُ بِهَا

Huzur SAW ka Irshaad : Rooh e Zameen ka Koi Tukda Mujhe zyaada Mehboob nahi hai, [Jisme] Meri Qabar ho [Siwaaye] Madine se.

Imam Abul Waleed Rh. Farmaate hai ke Is Hadees ke Zaahir se Madine ki Fazilat, Zameen ke Tamaam Hisso par hai. [Jisme Kaabah bhi Daaqil hai].

(Al Muntaqa Sharah Muwatta : Jild 3 : Safa 209)

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Wahdatul Wujood aur Shah Waliullah Rh. aur Unke Khandaan ka Nazariya Part 2.

Sanad e hind Imam al Hafiz ul Muhaddis Shah Wali ullah Dehelwi Rh. aur Aap Rh. ke Khandaan se Wahdatul Wujood ka Saboot :

1 – Hazrat Shah Wali ullah Muhaddis Dehelwi Rh. Al Mutawaffa 1176 Hij. Farmaate hai ke

Pehle Nazariya Wahdatul Wujood Kehlaata hai aur dusra Wahdatul Shuhood aur HAMAARE NAZDEEK YEH DONO SAHEEH HAI aur KASHF Se Saabit hai.

(Faisla Wahdatul Wujood wa Shuhood Al Ma’aruf Maktoob Al Madni : Safa 7)

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Hazrat Ek aur Maqaam par Wahdatul Wujood ko Saabit Karte huwe Farmaate hai ke

‘ Toh Is Qadar Wahdatul Wujood Saabit hai AQAL ki Ruh se aur KASHF se’.

(Faisala Wahdatul Wujood : Safa 18)

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Aur Hazrat Maulana Abul Kalaam Azaad Rh. Likhte hai ke

Shah Wali ullah Muhaddis Dehelwi Rh. ne toh Yaha tak Likha hai ke Agar Mai Masla e Wahdatul Wujood ko Saabit Karna Chaahu, Toh Quraan wa Hadees ke Tamaam Nusoos wa Zawaahir se Iska Isbaat Karsakta hu.

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Fazail e Amaal par Aiteraaz Part 1 (Ek Saans me 200 Martaba Kalima pardne par Ishkaal) ka Jawaab.

Aiteraaz :

Fazaail e Amaal par Ek Aiteraaz Yeh Kiya hai ke Isme Ek Buzurg ka Waqiya hai ke wo Ek Saans me 200 Martaba Laa-Ilaaha-illallaah Pardte hai.

Aur Ghair Muqallideen Ahlehadees Juhalaa Is waqiye ka Mazaaq Udaate huwe kehte hai ke Yeh Kaise hosakta hai ???

Al – Jawaab :

Jis Waqiye par Aiteraaz kiya gaya : wo Yeh hai ke

Hamaare Shah wali ullah Sahaab Rh. ne ‘QAUL e JAMEEL’ me Apne Waalid (Shah Abdur Raheem Sahaab Rh.) se Naql kiya hai ke mai Ibtedaa e Sulook me Ek Saans me ‘Laa-ilaaha-illallaah’ 100 Martaba kaha karta tha.

(Fazaail e Amaal : Fazaail e Hajj : Jild 1 : Safa 387 – Old Edition)

(Fazaail e Amaal : Fazaail e Hajj : Jild 1 : Safa 403, New Edition)

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Ahem Nuqta :

Hum Ahle sunnat wal Jamaat Yeh Aqeedah rakhte hai ke Yaqinan Yeh Karaamat hai Jo ke Daraasal Allah tala ke Hukum se Zaahir huwi hai, Kyunke Bande ke Andar itni Taaqat hi nahi hai ke wo Yeh Kaam Karsake.

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Fazail e Amaal par Waswasa Part 18 (Qabar Parasti ka Ilzaam aur Sakhi ke Waqiye) ka Jawaab.

Aiteraaz :

Ghair Muqallid Ahlehadees Khateeb ne Maulana Zakarriya Sahaab Rh. par Yeh Ilzaam Lagaaya hai ke Maulana Zakarriya ne Khabar par Jaane, Khabar par Baithna aur Khabar waale ko Apni Mushkil Sunaane ki Dawat di hai.

Yaani Aasaan Lafzo me Tausuf ur Rehman ne Hazrat Shaikh ul Hadees Rh. par Khabar Parasti ki Dawaat dene ka Ilzaam Lagaaya hai.

Note :

Jis Waqiye ki Wajeh Tausuf ur Rehman ne Yeh Ilzaam Lagaaya hai, wo Waqiye Yeh hai :

Misr me Ek Saahib e Khair Shaks the, Jo Ahle Zarurat aur Fuqaraa ke liye Chanda kardiya karte the.

Jab Kisi ko Koi Haajat pesh aati, Toh wo unse Kehta.

Wo ahle Sarwat logo se kuch Maangkar usko de diya karte.

Ek Faqeer unke paas aaya aur Kaha ke Mera ladka Paida huwa hai aur Mere paas uski Islaah ke Intezaam ke liye koi Cheez nahi hai.

Yeh Sahaab Uthe aur Logo se Uske liye Maanga, Lekin kahi se Kuch na mila (ke Jo Aadmi Kasrat se Maanta rehta ho, Usko Milna bhi Mushkil hojaata hai)

Yeh Sabse Mayus hokar Ek Sakhi ki Qabar par gaye aur Uski Qabar par Baithkar, Yeh Saara Qissa bayaan kiya aur waha se Utkar chale gaye aur waapas aakar apne paas se Ek Dinaar nikaala, Uske 2 Tukde kiye.

Ek Tukda apne paas rakh-liya.

Dusra Us Faqeer ko de diya ke Yeh Mai Qarz deta hu, Is waqt Tum Isse Apna kaam Chalaao, Jab Tumaare paas Kahi se Kuch Aajaaye, Toh Mera Qarz aada kardena.

Wo Shaks Lekar Chala gaya aur Apni Zarurat puri Karli.

Raat ko Us [Misr ke] Saahib e khair ne Us qabar waale ko Khwaab me dekha, wo Keh raha hai ke Maine Tumaari Baatein Sunli thi, Magar Mujhe Bolne ki Ijaazat na huwi.

Tum Mere Ghar waalo ke paas jao aur Unse Kehdo ke Makaan ke Falaah Hisse me Chulha Ban raha hai, Uske Neeche Ek Cheeni ka Martabaan Gada Hai Usme 500 Ashrafiya hai, wo Us Faqeer ko dede.

Yeh Saahib e Khair Subaah Utkar uske Makaan par Gaye aur Ghar waalo se Saara Qissa aur Apna Khwaab bayaan kiya.

Unhone Us Jagah ko Khoda aur wo Martabaan 500 Ashrafiyo ka Nikaal kar Uske Hawaale Kardiya.

Us Shaks ne Kaha : Khwaab Koi Shariii Cheez nahi hai.Tum Log Is maal ke Waaris aur Maalik ho, Isliye Mai Mahez Apne Khwaab ki wajeh se Isko Nahi Leta.

Magar Un Waairso [Yaani Ghar waalo] ne Israar kiya ke Jab wo Markar Sakhaawat Karta hai toh Badi Be-ghairati hai ke Hum Zinda Sakhaawat na kare.

Unke Israar par Usne wo Ashrafiya lekar Us Faqeer ko de di aur Saara Qissa Sunaaya.

Us Faqeer ne Unme se Ek Dinaar lekar, Uske 2 Tukde kiye.

Ek Saahib e khair Shaks ko Apne Kharze ki Adaigi me diya aur dusra Tukda Apne paas Rakh liya ke Meri Zarurat ko Yeh Kaafi hai.

[aur kaha ] Baaqi Yeh Ashrafiya Meri Zarurat se Zyaada hai, Mai Isko Lekar Kya Karunga ? wo Sab [Ashrafiya] Fuqaraa par Taqseem Kardi.

Qiyaanat :

Talib ur Rehman ne Hazrat Shaikh ul Hadees Rh. par Yeh bhi Ilzaam Lagaaya ke Unhone Is Waqiye ka Koi Hawaala nahi diya hai. [Dekhiye Upar Maujood Video Clip]

Fazaail e Aamaal me Isi Waqiye ke Fauran Baad Likha hai ke

SAHAAB E ITTEHAAF [Yaani ITTEHAAF SAADAATUL MUTTAQIN ke Musannif] Kehte hai ke

“Is qisse me Ghaur karne ki Cheez Yeh hai ke Sabse zyaada Sakhi Kaun hai ?

Mayyit ya Uske Ghar waale ya Yeh Faqeer ?

Aur Hamaare Nazdeek Toh yeh Faqeer Sabse Zyaada Sakhi hai ke apni s Shiddat e haajat ke Bawajood Aadhi Dinaar se Zyaada Lena Pasand na kiya.”

(Ittehaaf Saadatul Muttaqin)

(Fazaail e Amaal : Jild 2 : Fazaail e Sadqaat : Safa 518)

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Qaari-een ! Yeh Tausuf ur Rehman ka Khula Dhoka nahi, Toh Phir aur Kya hai ?

Maulana Zakarriya Sahaab Rh. ne 2, 2 Jagah Hawaale ka Zikr kiya hai, Lekin Phir bhi Ahlehadeeso ke Is Khateeb ne Hawaala Awaam se chupaaya hai aur Saaf Kehdiya ke Maulana Zakarriya Sahaab ne Koi Hawaala nahi.

Bas, Hum Toh yahi Kehte hai ke Jhooto par ALLAH ki LAANAT hai.

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