Fazail e Amaal par Waswasa Part 19 (Huzur SAW ka Roza Tamaam Jagaaho se Afzal hone par Ishkaal ka Jawaab)

Aiteraaz :

Hazrat Shaykh ul Hadees Maulana Zakarriya Sahaab Rh. par Nadaan Tausuf ur Rehman ne Qabar parasti ki Dawat dene ka Ilzaam lagaya hai.

Al – Jawaab :

Jis Ibaarat par Aiteraaz kiya gaya hai, Usko Mulaaheza Farmaaye :

Qabar e Shareef ki Jagah Saari jagaaho se Afzal hai, Jo Hissa Huzur SAW ki Badan e Mubarak se Mila huwa hai, wo Kaabe se Afzal hai, Arsh se Afzal hai, Kursi se Afzal hai Hatta ke Aasmaan wa Zameen ki Har Jagaah se Afzal hai.

(Fazaail e Amaal : Jild 2 : Fazaail e Hajj : Safa 109, Yaseen Book Depot, Delhi)

(Fazaail e Amaal : Jild 2 : Fazaail e Hajj : Safa 764 , Deeniyat Edition)

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Phir Tauseeq Sahaab Ta’ana dete huwe Kehte hai “Phir Baitullah ka Tawaaf Chor-ke inhi Qabaro ka Tawaaf kiya Jaaye na ?”

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Huzur SAW ka Khoon e Mubarak Paak hai Part 1 (Hazrat Ibn Zubair Rdh. ki riwayat ki Tehqeeq)

Ahle Sunnat Wal Jamaat ka yeh nazariya hai ke Huzur saw ka khoon e Mubarak paak hai.

Aur yeh Huzur saw ki khususiyaat me se hai.

Is Masle par Tehqeeq Darj e zail hai :

Hadees no 1 :

Imam Abubakr Ibn Abi Aasim Rh. Al Mutawaffa 287 hij. Farmaate hai ke

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، أنا مُوسَى بْنُ إِسْمَاعِيلَ، نا هُنَيْدُ بْنُ الْقَاسِمِ، قَالَ: سَمِعْتُ عَامِرَ بْنَ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَنَّ أَبَاهُ حَدَّثَهُ أَنَّهُ أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَحْتَجِمُ فَلَمَّا فَرَغَ قَالَ: «يَا عَبْدَ اللَّهِ، اذْهَبْ بِهَذَا الدَّمِ فَأَهْرِقْهُ حَتَّى لَا يَرَاهُ أَحَدٌ» فَلَمَّا بَرَزَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَمَدَ إِلَى الدَّمِ فَشَرِبَهُ، فَقَالَ: «يَا عَبْدَ اللَّهِ مَا صَنَعْتَ؟» قَالَ: جَعَلْتُهُ فِي أَخْفَى مَكَانٍ ظَنَنْتُ أَنَّهُ يَخْفَى عَلَى النَّاسِ، قَالَ: «لَعَلَّكَ شَرِبْتَهُ؟» قَالَ: نَعَمْ، قَالَ: «وَلِمَ شَرِبْتَ الدَّمَ؟ وَيْلٌ لِلنَّاسِ مِنْكَ، وَوَيْلٌ لَكَ مِنَ النَّاسِ»

Sanad :

Imam Abubakr Ibn abi Aasim Rh. — > Muhammed Ibn ul Musanna Rh. — > Musa bin Ismaail Rh. — > Hunaid Ibn ul Qaasim Rh. — > Aamir bin Abdullah bin Zubair Rh. — > Abdullah bin Zubair Rdh. — > Nabi SAW.

Matan :

Hazrat Abdullah bin Zubair rdh. Farmaate hai ke Mai Nabi SAW ke paas Pahuncha is haal me ke, Aap Hijaama Lagwaa rahe the.

Jab Aap SAW Faarigh hogaye, Toh Farmaaya : Aye Abdullah ! Is Khoon ko Lejaao aur Is Tarah Bahaao ke Koi Usko na Dekhe.

Jab Nabi SAW ke paas se Nikle, Toh Unhone Aap SAW ke Khoon e Mubarak ko Jaanbooch kar Peeliya.

(Baad me) Nabi SAW ko Jab Iska ilm huwa, Toh Aap SAW ne Ibn Zubair Rdh. ko Kuch Nahi Farmaaya. (Yaani Aisa Karne par Maana NAHI Farmaaya)

(Al Ahaadul Masaani Li Ibn Abi Aasim : Hadees no 578)

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Huzur SAW ke Jism e Mubarak se Lagi Mitti Tamaam Jagaaho se Afzal hai (Salaf-o-Saleheen se Saboot)

Ahle Sunnat wal Jamaat ka Nazariya hai ke

Huzur SAW ka Roza e Mubarak ka wo Hissa Jo Aapke Jism e Mubarak se Laga huwa hai, ya Huzur SAW ke Roza ke Matti ke wo Zarre Jo Aapke Jism e Mubarak se Lage huwe hai.

Wo Kaabe se aur Arsh se bhi Afzal hai aur Yeh Aqeeda Salaf-o-Saleeheen se Saabit hai, Unke Irshaadaat Mulaaheza Farmaaye :

1 – Mashoor Mufassir Allama Aalusi Rh. Al Mutawaffa 1270 Hij. Farmaate hai ke

 البقعة التي ضمته صلّى الله عليه وسلّم فإنها أفضل البقاع الأرضية والسماوية حتى قيل وبه أقول إنها أفضل من العرش.

Zameen ka wo Tukda jo Nabi SAW ke saat Laga hai, wo Zameen wa Aasmaan ki Tamaam Jagaaho se Afzal hai, Hatta ke yeh bhi Kaha gaya hai aur Mai bhi yahi Kehta hu ke Yeh Arsh se bhi Afzal hai.

(Tafseer e Ruhul Ma’ani : Jild 13 : Safa 111)

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2 – Imam Abul Waleed Al Baaji Rh. Al Mutawaffa 474 Hij. Farmaate hai ke

وَقَوْلُهُ – صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ – مَا عَلَى الْأَرْضِ بُقْعَةٌ مِنْ الْأَرْضِ أَحَبُّ إلَيَّ مِنْ أَنْ يَكُونَ قَبْرِي بِهَا مِنْهَا ظَاهِرُهُ تَفْضِيلُ الْمَدِينَةِ عَلَى مَا سِوَاهَا مِنْ الْأَرْضِ وَلِذَلِكَ أَحَبَّ أَنْ يَكُونَ قَبْرُهُ بِهَا

Huzur SAW ka Irshaad : Rooh e Zameen ka Koi Tukda Mujhe zyaada Mehboob nahi hai, [Jisme] Meri Qabar ho [Siwaaye] Madine se.

Imam Abul Waleed Rh. Farmaate hai ke Is Hadees ke Zaahir se Madine ki Fazilat, Zameen ke Tamaam Hisso par hai. [Jisme Kaabah bhi Daaqil hai].

(Al Muntaqa Sharah Muwatta : Jild 3 : Safa 209)

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Milad un Nabi Kyun NAHI Manaana Chahiye (Bralwi Ulama ki Zubaani)

Hum Milad-un-Nabi Kyun Nahi Manaate (Ulama e Bralwi ki Zubaani)

Ulama e Bralwiya ko Baar Baar Yeh baat Kahi Jaati hai ke Milad ke Manaane aur Uske Juloos se Islaam ki Ibtedaayi 500 Sadi (500 years) Khaali rahi hai.

Lekin Ba-jaaye Samajhne ke, Yeh Hazraat Ulta Ulama e Ahle sunnat wal Jamaat ko Bhala Bura Kehte hai.

Par jo baat Ulama e Ahle Sunnat ne Kahi hai, wahi Bralwi Ulama ne bhi Kahi hai.

Pas, Ab Baat Hamaari hai, Zubaan Unki hai.

Bralwi Hazraat ke Hakeem ul Ummat, Mufti Ahmed Yaar Khan Naeemi Farmaate hai ke

“ Imam Sakhaawi Rh. ne Farmaaya ke Milad Shareef Teeno Zamaano me Kisi ne NA kiya, Baad me Ijaad huwa.”

(Jaal al Haq : Safa 236)

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Bralwi Maulwi Faiz Ahmed Owaisi Likhte hai ke

‘Waqai Salaf-o-Saleheen ne yeh Amal Nahi kiya.’

(Gausul Ibaad : Safa 50)

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Al Khilaafiyaat Lil Behaiqi me Maujood Ibn Omer Rdh. ki Tark e Raf-ul-yadain ki Mashoor ki riwayat ki Tehqeeq.

Imam Behaiqi Rh. Al Mutawaffa 458 Hij. ki Mashoor Kitaab ‘Al Khilaafiyaat’ me Abdullah bin Omer Rdh. ki Ek Tark e Raf-ul-yadain ki riwayat Maujood thi, Jiski Ek Muddat tak puri Sanad Ulama Kiraam ke Ilm me Maujood nahi thi.

Lekin Alham-dulillah Aaj Uski Sanad ‘Al Khilaafiyaat Lil Behaiqi’ ke Makhtoote se Mil-chuki hai.

Is riwayat ki Sanad, Ruwaat ki Tehqeeq wa Tauseeq ke saat Darj e zail hai :

Imam Abubakr Al Behaiqi Rh. Al Mutawaffa 458 Hij. Farmaate hai ke

اخبرنا ابو سعيد سعيد بن محمد بن احمد الشعيبي العدل حدثني ابو عبد الله محمد بن غالب من حفظه ببغداد حدثنا احمد بن محمد بن خالد البراثي حدثنا عبد الله بن عون الخراز حدثنا مالك عن الزهري عن سالم عن ابن عمر أن النبي صلى الله عليه وسلم كان يرفع يديه، إذا افتتح الصلاة، ثم لا يعود

Sanad :

Imam Behaiqi Rh. — > Imam Abu Saeed Ash-Shoaibi Rh. — > Imam Abu Abdullah Muhammed bin Ghaalib Rh. — > Imam Ahmed bin Muhammed bin Khalid Al Barraasi Rh. — > Imam Abdullah bin Aaun Rh. — > Imam Maalik Rh. — > Imam Zuhri Rh. — > Imam Saalim Rh. — > Imam Abdullah bin Omer Rdh. — > Nabi SAW.

Matan :

Hazrat Abdullah bin Omer Rdh. se riwayat hai ke Nabi e Karim SAW Takbeer e Tehrima ke waqt Haat Utaate the, Baad Nahi Utaate the.

(Al Khilaafiyaat Lil Behaiqi Makhtoota, Fes Morocco)

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Wahdatul Wujood aur Shah Waliullah Rh. aur Unke Khandaan ka Nazariya Part 2.

Sanad e hind Imam al Hafiz ul Muhaddis Shah Wali ullah Dehelwi Rh. aur Aap Rh. ke Khandaan se Wahdatul Wujood ka Saboot :

1 – Hazrat Shah Wali ullah Muhaddis Dehelwi Rh. Al Mutawaffa 1176 Hij. Farmaate hai ke

Pehle Nazariya Wahdatul Wujood Kehlaata hai aur dusra Wahdatul Shuhood aur HAMAARE NAZDEEK YEH DONO SAHEEH HAI aur KASHF Se Saabit hai.

(Faisla Wahdatul Wujood wa Shuhood Al Ma’aruf Maktoob Al Madni : Safa 7)

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Hazrat Ek aur Maqaam par Wahdatul Wujood ko Saabit Karte huwe Farmaate hai ke

‘ Toh Is Qadar Wahdatul Wujood Saabit hai AQAL ki Ruh se aur KASHF se’.

(Faisala Wahdatul Wujood : Safa 18)

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Aur Hazrat Maulana Abul Kalaam Azaad Rh. Likhte hai ke

Shah Wali ullah Muhaddis Dehelwi Rh. ne toh Yaha tak Likha hai ke Agar Mai Masla e Wahdatul Wujood ko Saabit Karna Chaahu, Toh Quraan wa Hadees ke Tamaam Nusoos wa Zawaahir se Iska Isbaat Karsakta hu.

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Fazail e Amaal par Aiteraaz Part 1 (Ek Saans me 200 Martaba Kalima pardne par Ishkaal) ka Jawaab.

Aiteraaz :

Fazaail e Amaal par Ek Aiteraaz Yeh Kiya hai ke Isme Ek Buzurg ka Waqiya hai ke wo Ek Saans me 200 Martaba Laa-Ilaaha-illallaah Pardte hai.

Aur Ghair Muqallideen Ahlehadees Juhalaa Is waqiye ka Mazaaq Udaate huwe kehte hai ke Yeh Kaise hosakta hai ???

Al – Jawaab :

Jis Waqiye par Aiteraaz kiya gaya : wo Yeh hai ke

Hamaare Shah wali ullah Sahaab Rh. ne ‘QAUL e JAMEEL’ me Apne Waalid (Shah Abdur Raheem Sahaab Rh.) se Naql kiya hai ke mai Ibtedaa e Sulook me Ek Saans me ‘Laa-ilaaha-illallaah’ 100 Martaba kaha karta tha.

(Fazaail e Amaal : Fazaail e Hajj : Jild 1 : Safa 387 – Old Edition)

(Fazaail e Amaal : Fazaail e Hajj : Jild 1 : Safa 403, New Edition)

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Ahem Nuqta :

Hum Ahle sunnat wal Jamaat Yeh Aqeedah rakhte hai ke Yaqinan Yeh Karaamat hai Jo ke Daraasal Allah tala ke Hukum se Zaahir huwi hai, Kyunke Bande ke Andar itni Taaqat hi nahi hai ke wo Yeh Kaam Karsake.

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Imam ke Peeche Fatiha Na Padhne ke Dalaail Part 2 (Ahadees e Rasool se Saboot)

Imam ke Peeche Fatiha NAHI Padhne ki Saheeh Ahadees bhi Maujood hai, Jo ke Darj e zail hai :

Daleel no 1 :

Hazrat Abu Musa Ashari Rdh. ek Taweel Hadees Naql Karte hai ke Rasoolullah ne Hume Khitaab Farmaaya aur Sunnat ke Mutaabiq Zindagi Guzaarne ki Talqeen Farmaayi aur

Namaz ka Tareeqa Batlaaya aur yeh Farmaaya ke Namaz Padhne se Qabl Apni Safo ko Durust Karlo.Phir Tum me se ek Tumaara Imam Bane.

Jab wo Takbeer Kahe, Toh Tum bhi Takbeer Kaho aur Jab wo Qirat Kare Toh Tum Khamosh Raho aur Jab wo (Imam)

غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ

Kahe, Toh Tum Aameen Kaho. (Saheeh Muslim : Hadees no 404, Safa 174)

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[Reply to Abu zaid Zameer] Allah kaha hai aur Imam Ahmed bin Hanbal Rh. ke qaul ka Tehqeeqi Jawaab.

Aiteraaz :

Abu zaid Zameer Sahaab Imam Ahmed Bin Hanbal Rh. ka Qaul Pesh Karte hai ke Unse Pucha gaya ke Kya Allah tala Arsh par hai aur Makhlooq se Alag hai, Toh Unhone Farmaaya : Haa.

(Sharah Aiteqaad Usool e Ahlus Sunnah Lil Imam Al Likaayi)

Phir Aage Sharah Aiteqaad Usool e Ahlus Sunnah KITAAB ki Ta’arif Farmaate hai ke Yeh Kitaab me Ahle Sunnat ke Tamaam Usool Maujood hai Waghairah Waghairah.

Al – Jawaab :

Sharah Aiteqaad Usool e Ahlus Sunnah Kitaab Ghair Muqallideen ke Nazdeek Unke Musannaif Imam Al Likaayi Rh. Al Mutawaffa 418 Hij. se Saabit hi Nahi hai.

Chunaanche Hafiz Zubair Ali zai Sahaab Likhte hai :

Sharah Aiteqaad Usool e Ahlus Sunnah ke Naam se, Al Likaayi se Mansoob Kitaab ‘Ba-sanad SAHEEH Saabit NAHI hai’.

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Reply to Murtuza bin Baksh, Allah Kaha hai aur Imam Abu Hanifa Rh. ke qaul Ka Jawaab.

Aiteraaz :

Ghair Muqallid Ahle hadees Muballigh Dr. Murtuza Baksh Sahaab ne Imam Abu hanifa Rh. ki Taraf Mansoob ek Qaul pardha, Jo ke Darj e zail Maujood hai :

Dosto ! Aapne Dr. Murtuza Baksh sahaab ko Yeh riwayat Pardte suna ke Ibn Abi Izz Rh. ne Sharah Aqeedatut Tahawiya me Likha hai ke

Shaykh ul Islaam Abu Ismaail Al Ansaari Rh. ne Kitaab ul Farooq me Sanad ke saat Abu Mutii Al Bakhii se riwayat Naql ki hai :

Aur Uske baad Unhone Imam Abu hanifa Rh. se Sawaal wa Jawaab Naql kiya hai, Jisko Aapne Mulaaheza Farmaaya hai.

Kya Ahlehadees Hazraat Apne Tehqeeq aur Research me Sach-che aur Imaandaar hai, Aaye Dekhte hai :

Al – Jawaab no 1 :

Imam Abu hanifa Rh. ki Taraf Mansoob Yeh Qaul ka, Sabse Pehle Jawaab yeh hai ke

Yeh riwayat Be-sanad hai, Hamaari Tehqeeq ke Mutaabiq Dunya ki Kisi kitaab me is riwayat ki Sanad Maujood nahi hai aur Ibn Abil Izz Rh. ne bhi Beghair Sanad se Yeh riwayat Naql ki hai.

(Sharah Aqeedatut Tahawiya Li Ibn Abi Izz : Safa 386-387)

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Magar Afsoos Jo Qaum Quraan wa SAHEEH Hadees par Amal karne ka Dawa Karti hai, Dekhiye wo Kaise Kaise riwayaat se Istedlaal aur Daleel Pakardti hai.

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