Iftaar se pehle ki Dua ka Masla aur Ghair Muqallideen ko Muh – Tord Jawaab.

Iftaar se pehle ki Dua ka Masla aur Ghair Muqallideen ko Muh – Tord Jawaab :

Ghair Muqallideen Apni Aadaat ke Mutaabiq Yeh Dhor Machaa rahe hai, ke Iftaar ki Dua اللَّهُمَّ لَكَ صُمْتُ، وَعَلَى رِزْقِكَ أَفْطَرْتُ Huzur SAW se Saabit Nahi hai, aur Jis Hadees me Yeh Alfaaz aaye hai, wo Zaeef hai :

Ispar Masle par Tehqeeq Darj e zail hai :

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حَدَّثَنَا ابْنُ فُضَيْلٍ، حَدَّثَنَا حُصَيْنٌ، عَنْ أَبِي زُهْرَةَ، قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَامَ، ثُمَّ أَفْطَرَ يَقُولُ: «اللَّهُمَّ لَكَ صُمْتُ، وَعَلَى رِزْقِكَ أَفْطَرْتُ»

Khulaasa Yeh ke Abu Zohra Rh. Farmaate hai ke Jab Iftaar Karte : Toh Farmaate :

اللَّهُمَّ لَكَ صُمْتُ، وَعَلَى رِزْقِكَ

(Ad- Duaa Liz Zabbai : Hadees no 66)

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Tambeeh :

Yeh riwayat Mursal hai, aur Mursal riwayat Jamhoor Muhaddiseen ke Nazdeek Hujjat hai.

https://ulamaehaqulamaedeoband.wordpress.com/2014/06/09/mursal-riwayat-jamhoor-fuqaaha-wa-muhaddiseen-ke-nazdeek-hujjat-hai/

Aur Mazeed Imam Abu dawud Rh. Al Mutawaffa 275 Hij. ne bhi yeh riwayat ko Apni Sunan me Naql kiya hai aur usko Naql karne ke baad Imam Abu Dawud Rh. ne Sukoot Ikhtiyaar kiya hai (Sunan e Abi Dawud : Hadees no 2358),

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Ramzaan me Tahajjud Zaroor Pardhe [Kyunke Tahajjud aur Taraveh 2 Alag alag Namaze hai, Salaf-o-Saleheen se Saboot]

Ramzaan ka Ba-Barkaat waala Mahina hai aur Log Ibaadat me Izaafa Farmaate hai : Jaha Log Taraweeh Aada Karte hai, Toh Aakhiri Shab me Bedaar hokar Tahajjud ka bhi Ahtemaam Karte hai.

Kyunke Tahajjud aur Taraveeh 2 alag Alag Namaze hai : Iske Dalaail Mulaheza Farmaaye :

1 –Hazrat Umar Al Farooq Rdh. Al Mutawaffa 23 Hij. ka Irshaad e Aali :

Hazrat Ameer ul Momineen Umar bin Khattab Rdh. Al Mutawaffa 23 Hij. Farmaate hai:

Wo Namaz Jisse Tum Sojaate ho (Yaani Tahajjud ki Namaz), wo Isse Afzal hai Jisko tum Qayam Kar rahe ho. (Yaani Taraweeh)

(Saheeh Bukhari : Hadees no 2010)

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Hazrat Umar Rdh. Taraweeh ke baad Tahajjud ki bhi Targheeb de rahe hai, Jo ke Mustaqil Namaz hai aur Isi riwayat ke Tahet Muhaddiseen ne Taraweeh aur Tahajjud ke Alag Alag hone ki Taraf Ishaara Farmaaya hai :

i – Imam Abul Wali Sulaimaan al Baaji al Qurtubi Rh. Al Mutawaffa 474 Hij. Hazrat Umar rdh. ke Isi Jumle ke tahet Farmaate hai ke Aakhiri Aadhi Raat ka Qiyaam Afzal hai, Pehli aadhi Raat ke qaayim se.

(Al Muntaqa Lil Baaji : Jild 1 : Safa 208)

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Fazail e Amaal par Waswasa Part 17 (Arab ki Jamaat ke Waqiye par Aiteraaz) ka Jawaab.

Aiteraaz :

Tausuf ur Rehman Sahaab ne Fazaail e Amaal par Aiteraaz Kiya hai aur Kaha ke Ulama e Deoband ka Aqeeda hai ke Mayyit Maut ke baad Waapis Aati hai.

Tausuf ur Rehman ka Ek Bahut Bada Dhoka wa Dajal :

Kehte hai ke Lafz hai Maulwi Zakarriya Sahaab ke Qabar Waala Utha, QABAR se NIKLA, Oont ko Zubaah kiya.

Qabar se Uth ke, Bahar Aake Oont Zubaah Karke, Phir Andar Qabar me Chale Gaya.

Al – Jawaab :

Yeh Alfaaz Is Jhoote Zaalim Khateeb ne Apni Taraf se Badhaaye hai, aur Jhoot ki Hadd hai, Saaf Kehte hai ke Lafz e Maulwi Zakarriya Sahaab ke, Aise logo ke liye toh Hum Yeh Aayat Pardhte hai : Jhooto par Allah ki Laanat hai.

Is Shaks ne yeh Alfaaz Isliye Kahe, Taake Logo ko Lage ke Maulana Zakarriya Rh. ne yu Likha ho ke Khabar waala Khabar se nikalkar Asal Zindagi me aake Oont Zubaah Karke, Phir Qabar me chala gaya ho.

Jabke Yeh Jhoot Nahi, Balke Safaid Jhoot hai.

aur Baat Daraasal yeh hai ke Jis Tarah Khwaab me Us Shaks ki Khabar waale se Baat Cheet huwi thi, Usi Tarah Khwaab hi me Khabar waale ne us Oont ko Zubaah kiya, Magar Khwaab me Oont Zubaah karne se Karaamatan Asal Zindagi me bhi Zubaah hogaya.

Poora Waqiya Ek baar Mulaaheza Farmaaye :

Arab ki Ek Jamaat Ek Mashoor Sakhi ki Qabar ki Ziyaarat ko gayi.

Dur ka Safar tha, Raat wahi qiyaam ko Thaire.Unme se Ek Shaks ne Us Qabar waale ko khwaab me dekha, ke wo usse keh raha hai ke tu apne oont [Camel] ko Mere Bakhti Oont ke badle me farokht karta hai. [Bakhti Oont Alaa Qism ke Oonto me Shumaar hota hai, Jo Us Mayyit ne Tarke me Cho-da tha].Khwaab Dekhne Waalene, Khwaab hi me Muaamle Karliya.

Wo Sahaab e Qabar Utha aur Uske Oont ko Zabaah Kardiya.

Jab yeh Oont waala Neend se Utha toh Uske Oont ka khoon Jaari tha.Usne utkar Usko Zabah Kardiya (ke Uski Zindagi ki Umeed na Rahi thi) aur Gosht Taqseem Kardiya.

Sabne Pakaaya Khaaya aur Yeh [Jamaat ke] Log waha se Waapis hogaye, Jab Agli Manzil par Pahunche, Toh Ek Shaks Bakhti Oont [Arab ka Khaas Qism ka Oont] par Sawaar mila, Jo Yeh tehqeeq Kar raha tha ke Falaah Naam ka Shaks Tum me koi Hai.

Us Khwaab Waale Shaks ne Kaha : Yeh Mere Naam hai, Us Shaks ne Pucha : ke Tune Falaah Khabar waale ke Haat koi Cheez Farookht ki hai ?

Khwaab Waale ne Apna Khwaab ka Qissa sunaaya.Jo Shaks Bakhti Oont par Sawaar tha, Usne Kaha : ke wo Mere baap ki Khabar thi, Yeh Uska Bakhti Oont hai : Usne Mujhe Khwaab me kaha : ke Agar Tu Meri Aulaad hai, Toh Mera Bakhti Oont Falaah Shaks ko dede, [Phir] Tera naam liya.

Yeh Bakhti Oont Tere Hawaale hai, Yeh Kehkar wo Oont dekar Chala gaya.

(Ittehaaf Sadaat ul Muttaqin)

Aage Maulana Zakarriya Rh. Farmaate hai ke

Yeh Sakhaawat ki Hadd hai ke Marne ke baad bhi Apni Qabar par Aane waalo ki Mehmaani ki, Apne Aseel Oont ko Farookht Karke Aane Waalo ki Mehmaani ki.

Baaqi Yeh baat ke, Marne ke baad Is Qism ka Waqiye kyun kar hogaya, Isme koi Muhaal Cheez Nahi hai, Aalam e Arwa me Is Qism ke Waqiyaat Mumkin hai.

(Fazaail e Amaal : Jild 2 : Fazaail e Sadqaat : Safa 514-515)

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Kya Khwaab me kiye Jaane waale Amal wa Harkat ka Asar Asal Zindagi me hosakta hai Part 1? (Salaf-o-Saleheen se Saboot)

Imam Abdullah bin Abi Zaid Al Qairwaani Rh. Al Mutawaffa 389 Hij. Ek Salaf ka Bayaan Naql karte hai ke

Ek Hamsaaya Hazrat Abubakr wa Hazrat Umar Rdh. ko Gaaliya diya karta tha.

Ek Din Usne Kuch gaaliya di.Meri aur Uski Haata paayi bhi hogayi.Aakhir me Gehre Ranj me Duba huwa Ghar me Pahuncha, Maine [Is] Afsoos ki Wajeh Khaana bhi Nahi Khaaya aur Soo gaya.

Raat ko Khwaab me Rehmatulil Aalameen SAW ko Dekha, Maine Aap SAW se Shikaayat ki ke Falaah Aap SAW ke Sahaba Rdh. ko Gaaliya deta hai.

Pucha Kisko, Maine Kaha : Hazrat Abubakr Rdh., wa Hazrat Umar Rdh. ko.

Aap SAW ne Mujhe Churi di, ke Uska Gala Kaat do.

Chunaanche Maine Churi lekar aur Use Ultakar Khwaab hi me Zabaah kardiya.

Mere Haat me Khoon Bhar gaya.Maine Churi Zameen par Rakh di aur Zameen se Haat Poochne Laga ke Aankh Khul gayi.

Suna toh Uske Ghar se Roone ki Awaaze Aarahi thi.

Maine Pucha Yeh Kaisi Awaaz hai ? Logo ne Kaha : Falaah Shaks Achaanak Faut hogaya hai, Maine Subaah Jaakar Use Dekha, Toh Gale ki Jagah Nishaan Maujood tha.

(Kitaab us Bustaan Lil Qairwaani Bahawala Kitaab ur Ruh : Safa 188 -189)

Imam Ibn ul Qayyim Rh. ne Isi Waqiye se Daleel Pakdi hai. Dekhiye (Kitaab ur Ruh : Safa 188-189)

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Fazail e Amaal par Waswasa Part 16 (Hazrat Abu Ali Rozbaari Rh. ke Waqiye par Aiteraaz) ka Jawaab.

Aiteraaz :

Tausuf ur Rehman ne Fazaail e Amaal ke Ek aur Waqiye par Aiteraaz kiya aur Khud hi Khulaasa Nikaal liya ke Ulama e Deoband ka Aqeeda hai ke Auliya Marte Nahi, Balke Ek Maqaam se Dusre Maqaam ko Muntaqil hote hai.

Al – Jawaab :

Jis Waqiye par Aiteraaz kiya gaya hai, Usko Mulaaheza Farmaaye :

Hazrat Abu Ali Rozbaari Rh. Kehte hai ke Ek Faqeer Mere paas Eid ke Din Aaya, Bahut Khasta Haal puraane Kapde, Kehne Laga : Yaha koi paak Saaf Jagah aisi hai Jaha koi Ghareeb Faqeer Marjaaye.

Maine Laa-parwaahi se Laghu samjhkar Keh diya, ke Andar Aaja aur Jaha Chaahe Pardke Marjaaye.

Wo Andar Aaya Wazu kiya, Chand Rakaatein Padhi aur Lait kar Margaya.

Maine Uski Tajheez wa Takfeen ki aur Jab Dafan karne laga, Toh Mujhe Khiyaal aaya ke Uske Muh par se Kafan hataakar, Uska Muh Zameen par Rakh du Taake Haq Tala Uske Ghurbat par Rahem Farmaaye.

Maine Uska Muh Khoola, Usne Aankhe Khol di : Maine Pucha, Mere Sardaar Kya Maut ke baad bhi Zindagi hai, Kehne Laga Mai Zinda hu aur Allah tala ka Har Aashiq Zinda hota hai.

Mai Kal Qiyaamat me Apni Wajaahat [Martabe] Se Teri Madad Karunga.

(Fazaail e Amaal : Jild 2 : Fazaail e Sadqaat : Safa 484)

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Wazaahat :

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Imam Tajuddin Subki Rh. aur Imam Ibn ul Mulaqqan Rh. Aimma wa Ulama ki Nazar me.

1 – Imam Tajuddin Abdul Wahab bin Ali As- Subki Rh. Al Mutawaffa 771 Hij. [Jinko Ulama ne Imam, Maahir, Mufti the Tamaam Uloom me, Qazi ul Quzaat [Chief Justice], Mu’arriq [aur] Muhaqqiq hai.]

(Al A’alam : Jild 4 : Safa 184, Seer Alamun Nubula : Jild 1 : Safa 28, Darul Hadees Egypt Edition)

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i – Imam Salahuddin As-Safadi Rh. Al Mutawaffa 764 Hij. Farmaate hai ke Aap Subki Rh. Imam, Aalim, Muhaddis, Maahir e Nahu wa Nazm [aur] Qaazi ul Quzaat [Chief Justice] hai. (Al Waafi ul Waafiyaat : Jild 19 : Safa 210)

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Imam Yafa’ii Yemeni Rh. Aimma wa Ulama ki Nazar me.

Imam Abdullah bin Asad Al Yafa’ii Al Yemeni Rh. Al Mutawaffa 768 Hij. [Ulama ne Aapko

Sayyidina Ash-Shaykh Al Imam ul Aalim, ul allama, Ilm ul Ulama wa Qudwatul Uraafa……Qaraar diya hai. (Miraatul Jinaan : Jild 1 : Safa 7, Darul Kutub ul Ilmiya Edition Beirut)

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1 – Imam Jamaaluddin Yusuf bin Abdullah Rh. Al Mutawaffa 874 Hij. Farmaate hai ke Aap Rh.

Ash-Shaykh, Al Imam ul Aalim, Musallak ul Aarif Billahi Ta’ala Hai.

(An-Nujoom uz Zaahera : Jild 11 : Safa 74)

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Hazrat Thanwi Rh. ki Ek Ibaarat aur Ghair Muqallideen ka Dhoka Benaqaab.

Aksar Ghair Muqallideen Hazrat Maulana Ashraf Ali Thanwi Rh. ki Ek Ibaarat Pesh Karke, Yeh Bataane ki Naa kaam Koshish karte hai ke Muqallideen Apne Imam ke Khilaaf Aayaat e Quraani ya Ahadees e Rasool sunte hi, Unki Taweel ki Koshish karte hai.

Yeh Haalat ko Khud Hazrat Thanwi Rh. Ne Bayaan ki hai aur yahi baat Abu zaid zameer Sahaab bhi Kehte hai :

Al – Jawaab :

Jabke Haqeeqat ke Aaine me Baat Darasal aur hai :

Hazrat Thanwi Rh. Ki Yeh Ibaarat Jisko Ghair Muqallideen aur Abu zaid zameer Sahaab ne Tazkira tur Rasheed se pesh kiya hai.

Pehle Yeh jaanle ke Tazkira tur Rasheed Daraasal Hazrat Imam e Rabbani Mufti Rasheed Ahmed Gangohi Rh. Ki Sawaaneh Hayaat (Life History) par Mushtamil hai.

Hazrat Mufti Rasheed Ahmed Gangohi Rh. Hazrat Thanwi Rh. Ke Ustaad hai.

Jo Mazmoon Ahlehadees Hazraat Naql Karte hai : wo Daraasal Hazrat Thanwi Rh. ka ek Sawaal hai : Jisko Unhone Apne Ustad Hazrat Rasheed Ahmed Gangohi Rh. se kiya tha.

Yeh Saara Mazmoon Jiske bare me Ahlehadees Hazraat Shor Karte hai : ke Thanwi Sahaab ne isme Muqallideen ki Halaat Bayaan ki hai : Yeh Mazmoon Unhone BA-TAUR E TEHQEEQ KE NAHI, BALKE BA-TAUR E ISHKAAL PESH KIYA THA.

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Shab e Baraat ke Masle par Maujuda Ahlehadees ka Apne hi Maslak ke Ulama se Ikhtelaaf.

15vi Shabaan ki Fazilat Ahadees e Rasool SAW se Saabit hai aur Isme Ibaadat Karna bhi Salaf-o-saleheen se Manqool hai.

https://ulamaehaqulamaedeoband.wordpress.com/2014/06/09/shab-e-baraat-ki-fazilat-ahadees-aur-as-salaf-ke-irshaadaat-ki-roshni-me/

Mazeed 15vi Shabaan ki Fazilat ke Qaayil Khud Ghair muqallideen Ahlehadees Ulama bhi hai, Balke Bade Bade Cho-ti ki Ulama Shab e Baraat ki Fazilat ke qaayil hai :

Hawaale Mulaaheza Farmaaye :

1 – Ghair Muqallideen ke Muhaqiq ul Asar Maulana Abdul Qaadir Hasaari Rh. Likhte hai ke

Shabaan ki 15vi Raat ki Fazilat ke Mutalliq Muta’adid Ahadees Aayi hai.In sab ka Majmua Is baat par Dalaalat Karna ke Uski Koi asal hai.

Aur Aage Kehte hai ke 15vi Shabaan ki raat ki Fazilat Qiyaam [Ibaadat] karne ke liye Musallam [Saabit] hai.

Mazeed Likhte hai ke Pas Yeh Masla Saabit hogaya ke Shabaan ki 15vi Shab ko Qiyaam karna aur Din ko Roza Rakhna Mashru [Shariyat se Saabit] hai.

(Fataawa e Hasaariya : Jild 5 : Safa 118)

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Shab e Baraat ke Mutalliq Shukook wa Shubhaat ka Ilmi Jayeza.

Shab e Baraat Yaani 15vi Shabaan me Ibaadat Karna, Ahadees e Rasool aur Nabi e Karim se Marwi riwayaat [jo ke Qaabil e Aitejaaj hai, Us] se Saabit hai.

Lekin Kuch Hazraat Maslaki Ta-assub ki Wajeh se Is raat ki Ibaadat ka Inkaar karke, Is raat me Ibaadat ko Biddat Kehte hai, aur Mukhtalif Aiteraazaat Karte hai :

Chunaanche Abu zaid Zameer Sahaab ne Apni Maslaki Ta’assub ki Wajeh Imam Ibn Rajab Al Mutawaffa 795 Hij. se Ek Qaul Naql kiya hai :

Aksar Ulama e Hijaaz ne Shab e Baraat me Ibaadat ka Inkaar kiya hai, Jinme Aata Rh. aur Ibn Abi Mulaika Rh. Aur Naql kiya Abdur Rehman bin Zaid bin Aslam ne Fuqaaha e Madina se aur yahi Qaul Ashaab e Maalik hai, ke Shab e Baraat me Ibaadat Biddat hai.

(Lataa-e-ful Ma’airf)

Al – Jawaab :

Abu zaid Zameer Sahaab Mauzu Hadees se bhi Istedlaal karte hai :

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