Imam Abu Hanifa r.a par Ye Tauhmat Lagayi Jati hai ke Wo Maza ALLaah Jahmi the Yani Jaham Bin Safwan ke Aqaid par the… Jabki Haqiqat me Imam Abu Hanifa r.a Na Jahmi the aur Na hi Jaham Bin Safwan Jaise BatiL Aqaid Rakhte the… Aaj Ki Post Me Ham Isi TaLLuq se MukhtaLif AqwaL wa HawaLon ka Jayza Lenge… In sha ALLaah
Imam Abu Yusuf r.a ke Waste se AqwaL Aur Unka Jayza – Imam Abu Yusuf r.a ke Waste se Jitne Bhi AqwaL hain Wo Sanadan aur Matan ke Lihaz se Sahih Nahi… Sanad aur Matan Dono me iLLaten hain…
1:- Imam Abu Yusuf r.a se Poocha Gaya Kya Imam Abu Hanifa r.a Jahmi the To Imam Abu Yusuf r.a ne Kaha ‘Haan’ … Iski Sanad Ki PehLi iLLat ye Hai Imam Abu Yusuf r.a ke Waste se Ye QauL NaqaL Karne WaLa Saeed Bin SaLam hai, Lekin Riwayat Bayan Karne WaLe Rawi Kabhi Saeed Bin SaLam ka Naam Lete hain Ke Unhone Ye SawaL Imam Abu Yusuf r.a se Kiya Aur Kabhi Saeed ke WaLid SaLam ka Naam Lete hain Ke Unhone Ye SawaL Kiya… Yani Sanad me Iztirab hai Jo Sanad ko Zaeef Banata hai… Iske ALawa In Sanadon ke Rawi Bhi Siqah Sabt Nahi Jo Baat ko Sahih Se Mahfooz Kar Saken key AsaL Baat Poochi Kisne hai Saeed ne Ya Unke WaLid ne…
HawaLa Number 1 – Tarikh Baghdad 513/15 Aur Tarikh Jurjan aur Kitab uL Siqat 646/7 Par Riwayat Karne WaLa Rawi Muhammad Bin Saeed Bin SaLam ” MajhooL ” hai…Lihaza Ye Sanad Zaeef hai…
HawaLa Number 2 – M’arifat ut Tarikh 783/2aurTarikh e Baghdad 513/15 Par Hi Ye QauL Amr BinSaeed bin SaLam ke Waste se Hai Aur Wo Apne Dada SaLam ke HawaLe se Ye QauL NaqaL Karta hai… Sanad ka Rawi Amr Bin Saeed ” MajhooL ” hai…Lihaza Ye Sanad bhi Zaeef hai…
Imam Abu Hanifa r.a par Ek Ye Aitraaz Kiya Jata hai ke Aap Qur’aan ke MakhLooq Hone ke QayaL hain Jabki DaLaiL ki Roshni me ye Baat BiLkuL ghaLat hai… Imam Abu Hanifa r.a ka Qur’aan ko MakhLooq Kehna Sabit nahi…
Yahan Ek Wazahat Zaroori hai aur Wo Ye Ke Qur’aan Ko MakhLooq Kehna ULama ke Nazdeek Kufr hai Aur Kisi ki Taraf Kufr ki Nisbat Karna Bohot Bara Mas’aLa hai … Iske Liye Kisi Aise Shakhs ki Zaroorat hai Jisne Khud Imam Abu Hanifa r.a ko Qur’aan ko MakhLooq Kehte hue Suna ho , Kisi NaqaL Karne waLe ya Kisi ka Imam Abu Hanifa r.a ki Taraf Nisbat Karne se Kaam nahi ChaLega… Aur Ham Dekhte hain Ke Is Mas’aLe me Dono Hi MamLon me ( Yani Khud Imam Abu Hanifa r.a ka Qur’aan ko MakhLooq Kehna ya Kisi Ka Unki Taraf Iski Nisbat Karna ) Sahih Sarih Sanad se Sabit nahi …. Ab Jo AqwaL Is Talluq se Kitabon me Darj hain Unka Jayza Lete hain
1:- Imam Hammad r.a ke Waste se: Imam Hammad r.a Kehte hain Ke Maine Imam Abu Hanifa r.a ko Kehte hue Suna Ke Qur’aan MakhLooq hai … ( AL Majrooheen 406/2 , Tarikh e Baghdad 520/15 )
Jawab: Is QauL ki Sanad Sahih nahi … Iski Sanad ke Rawi Sufiyan bin Waki’i r.a par Kafi KaLam hai Jaisa ke Imam Zahabi r.a ne Meezan uL AitdaaL 173/2 me NaqaL Kara…
Iske ALawa Sanad ke Rawi Umar Bin Hammad bhi MajhooL hain…
Lihaza Is QauL ki Sanad Zaeef hai …
2:- Imam Yahya Bin AbduL Hameed r.a ke Waste se: Imam Yahya r.a Kehte hain Ke Maine 10 Siqat se Suna Unhone Imam Abu Hanifa r.a se Suna Ke Qur’aan MakhLooq hai… ( Tarikh e Baghdad 519/15 )
Jawab: Iski Sanad bhi Sahih nahi , Sanad ke Rawi Qatan bin Ibrahim ke Bare me Wazahat ki gayi hai ke Ye Jab Mautbar hain Jab Kitab se Riwayat Karen Jaisa ke Imam Zahabi r.a ne NaqaL Kara ( Meezan uL AitdaaL 390/3 )
Iske ALawa Imam Yahya r.a ne Un 10 Logon ke Naam Nahi Bataye Jinse Unhone ye Baat Suni IsLiye Ye Log MajhooL Shumar honge Kyonki Kisi ke bhi Naam ki Wazahat nahi ke wo 10 Siqah Log Kaun the…
Khud Imam Abu Hanifa r.a ke Sirf Ye 2 QauL hain Jisme Unhone Qur’aan ko MakhLooq Kaha aur Dono QauL Sanad ke Lihaz se Zaeef hain….
3:- Imam IsmaiL bin Hammad r.a ke Waste se: Imam IsmaiL Bin Hammad r.a ne Kaha ke Qur’aan MakhLooq hai Yahi Mere WaLid Imam Hammad r.a ki Rai hai aur Yani Mere Dada Imam Abu Hanifa r.a ki Rai hai ( Tarikh e Baghdad 520/15 , Tarikh e Baghdad 218/7 , AL KamiL 509/1 , AL Muntazim 250/10 )
Jawab: Tarikh e Baghdad 520/15 ki Sanad ka Rawi Hussain Bin AbduL AwwaL Zaeef hai Jaisa ke Imam Zahabi r.a ne NaqaL Kara … ( Meezan uL AitdaaL 539/1 )
Doosri Aur Aham Baat ke Sanad me Inqita’a hai Kyonki Imam IsmaiL r.a ne Imam Abu Hanifa r.a se Nahi Suna… Lihaza Ye AqwaL bhi Sanad ke Lihaz se Zaeef hain….
4:- Imam Hammad Bin Abi SuLeman r.a ke Waste se: Imam Abu Hanifa r.a ke Ustad Imam Hammad r.a bhi Imam Abu Hanifa r.a ki Taraf Qur’aan ke MakhLooq hone ki Nisbat Karte hain… ( Musnad Ibn AL J’ad 66, Tarikh e Baghdad 522/15 )
Jawab: Musnad Ibn aL J’ad aur Tarikh e Baghdad ki Sanadon me Zirar Bin Surad Rawi hai Jisko Imam Bukhari r.a ne Matrook Kaha Aur Imam Ibn Maeen r.a ne Kazzab Jaisa ke Imam Zahabi r.a ne NaqaL Kara ( Meezan uL AitdaaL 327/2 )
Iske ALawa Musnad Ibn aL J’ad ki Doosri Sanad ka MamLa Kafi Garbar hai Usme Imam AbduLLaah Bin Ahmad r.a 100% sure nahi ke Unhone Ye QauL Imam Ibn Aun r.a se Suna Phir Imam Ibn Aun r.a ka bhi Yahi MamLa hai ke wo 100 % sure nahi Ke Unhone ye qauL AbduL Quddus Bin Bakar se Suna hai Iske ALawa Rawi AbduL Quddus Bin Bakar Ki Tauseeq ko Imam Zahabi r.a Ne Ghair Mautbar Hone ki Taraf Ishara Kiya hai … ( AL Kashif 660 )
Iske ALawa Tarikh e Baghdad ke Muhaqqiq Bashar AL Awwad ke Mutabiq Imam Hammad r.a ka IntiqaL KhaLq uL Qur’aan ke Mas’aLe se PehLe hi ho gaya tha, Jaisa ke Unhone Tarikh e Baghdad 521/15 ke Hashiye me Likha hai… Lihaza In AqwaL Ki Sanaden bhi Zaeef hain …
5:- ( a ) Imam Abu Yusuf r.a ke Waste se: Imam Abu Yusuf r.a Farmate hain ke Qur’aan ko Sabse PehLe MakhLooq Kehne WaLe Imam Abu Hanifa r.a hain… ( Tarikh e Baghdad 518/15 )
Jawab: Is QauL ki Sanad aur Matan Dono me Iztirab hai… PehLe Baat Karte hain Sanad ki… Is QauL ki Sanad me Is’haq Bin Abdur Rahmaan MajhooL hai… IsLiye Ye Sanadan Zaeef Hai Iske ALawa Iske Matan me bhi Iztirab hai Isi Sanad se Ye QauL Akhbar uL Quza me bhi Mojood hai Wahan Imam Abu Yusuf r.a ka QauL hai Ke Qur’aan ko Sabse PehLe Ghair MakhLooq Kehne waLe Imam Abu Hanifa r.a hain… ( Akhbar uL Quza 653 )
Iski Sanad aur Matan ka Iztirab ise Zaeef Banata hai…
Note: Imam Ibn Hibban r.a ki Kitab me Sanad me se Rawi Is’haq Bin Abdur Rahmaan Gir gaya hai Yani NaqaL Karne se Reh gaya hai… Kyonki Is QauL ko Imam Abu Yusuf r.a se NaqaL Karne WaLe Hasan Bin Abi MaLik r.a hain, Phir Unse Is’haq Bin Abdur Rahmaan Is QauL ko NaqaL Karte hain Jaisa ke Tarikh e Baghdad 518/15 ke Sath Akhbar uL Quza 693 me hai aur Jaisa ke Kitab Us Sunnah ke ( Ghair Sabit ) Nuskhe me hai … Jo Is Baat ki DaLiL hai ke Is’haq Is QauL ka Markazi Rawi hai Lekin Imam Ibn Hibban r.a ki Kitab aL Majrooheen me Ye Rawi Choot gaya hai IsLiye Uski Sanad bhi AsaL me Zaeef Hi Hai…
Iske ALawa Qur’aan ko Sabse PehLe MakhLooq Kehne waLa J’ad bin Dirham hai, Phir Jaham bin Safwan ne Aisa Kaha… Jaisa ke Sharah UsooL Aitqaad AhLe Sunnat WaL Jama’at me Imam AbuL Qasim aL LaLkai r.a ne Imam Abu Hatim r.a ke HawaLe se NaqaL Kara ke Qur’aan ko Sabse PehLe MakhLooq Kehne waLa J’ad bin Dirham hai… ( Sharah UsooL Aitqaad AhLe Sunnat WaL Jama’at 316 )
Imam AbuL Qasim r.a ne Hi Likha ke A’imah ke Nazdeek Isme IkhtiLaf nahi ke Qur’aan ko Sabse PehLe MakhLooq Kehne waLa J’ad bin Dirham hai … ( Sharah UsooL Aitqaad AhLe Sunnat WaL Jama’at 256 )
Yahi Baat Imam Ibn Kasir r.a ne bhi Likhi hai… ( aL Bidayah wan Nahayah )
Lihaza Imam Abu Hanifa r.a ke Bare me Kehna Ke Unhone Sabse PehLe Qur’aan ko MakhLooq Kaha Bilkul GhaLat hai Jabki Ye Baat Aapse Sabit hi nahi…
( b ) Imam Abu Yusuf r.a se Poocha Gaya ke Imam Abu Hanifa r.a Qur’aan ke Bare me Kya Kehte the Imam Abu Yusuf r.a ne Kaha Wo Qur’aan ko MakhLooq Kehte the… ( Tarikh e Baghdad 519/15 )
Jawab: Is Sanad ke Rawi AbuL Qasim Baghawi r.a Agarche Siqah hain Lekin Kitab ke Muhaqqiq Bashar aL Awwad Sahab ne Unke Bare me Imam Zahabi r.a ki Kitab Meezan uL AitdaaL se NaqaL Kara ke Aap Kharab Zaban waLe the Siqah Rawiyon ke Bare me ( Bewajah ) KaLam Karte the… Imam Ibn Adi r.a ne Likha ke AhLe ILm aur Mashaikh Inke Zauf par Muttafiq the… Lihaza Is Sanad se Hujjat Qayam nahi Ho Sakti …
Lekin Phir bhi Koi Hamari Baat na Mane to Ham Kahenge ke Ye QauL Shaz hai, Imam Abu Hanifa r.a aur Imam Abu Yusuf r.a ke Talluq se Kai Sahih aur Hasan Sanadon se ManqooL hai ke Aap Qur’aan ke Ghair MakhLooq Hone ke QayaL the… IsLiye Un Sanadon ke Samne Is Sanad ki Koi Ahmiyat nahi….
( c ) Imam Abu Yusuf r.a se Poocha Gaya ke Aap Imam Abu Hanifa r.a se Riwayat Kyon nahi Karte, Ispar Imam Abu Yusuf r.a ne Farmaya Jab Wo Faut hue to Ye Nazariya Rakhte the Ke Qur’aan MakhLooq hai… ( Tarikh e Baghdad 519/15 )
Jawab: Is qauL ki Sanad Sahih nahi Iska ek Rawi Umar bin Hasan Qazi Zaeef hai Jaisa ke Imam Zahabi r.a ne NaqaL Kara ( AL Mughni Fi Zuafa 38/2 )
Iske ALawa Sahih Sanad se Sabit hai ke Imam Abu Hanifa r.a Apne Akhiri Waqt tak Qur’aan ke Ghair MakhLooq hone ke QayaL the… Jaisa ke Imam Behqee r.a ne Asma WaL Sifat me NaqaL Kara
6:- SaLamah bin Amr Qazi ke Waste se : SaLamah Bin Amr Qazi Kehte hain ke ALLaah Imam Abu Hanifa r.a par Raham Na Kare Wo Kyonki Unhone Sabse PehLe Qur’aan ke MakhLooq hone ka Nazariya Diya hai… ( Tarikh e Baghdad 518/15 )
Jawab: Iski Sanad ka Rawi Abu Mus’hir r.a Khud Qur’aan ke MakhLooq hone ka Nazariya rakhte the Unki Baat Imam Abu Hanifa r.a ke KhiLaf Kaise QubooL Ho Sakti hai Jabki Unhone Ye Baat SaLamah Bin Amr se Sunne ki bhi Wazahat nahi Ki…
Iske ALawa SaLamah bin Amr Ka Siqah Hona Sabit nahi… Lihaza Ye Sanad bhi Zaeef hai …
7:- Ahmad Bin Yunus ke Waste se: Ahmad bin Yunus ka Kehna Hai ke Eisa Bin Moosa r.a ki MajLis me Imam Abu Hanifa r.a ne Qur’aan Ko MakhLooq Kaha ( Tarikh e Baghdad 520/15 )
Jawab: PehLi Baat to Ye hi nahi MaLoom ke Ye Ahmad bin Yunus Kaun hai Aur Na hi In QauL se Pata ChaLta hai Ke Ahmad bin Yunus Khud MajLis me ShamiL tha bhi ya nahi… Yahi Baten In AqwaL ko Zaeef Banane keLiye Kafi hain….
Lekin Iske ALawa Is QauL ki PehLi Sanad me Umar Bin Hasan Qazi hai Jo Zaeef hai Jaisa ke PehLe Guzar Chuka ….
Iski Doosri Sanad Abu Muhammad Shaikh MajhooL hai IsLiye Ye QauL bhi Zaeef hai… Lihaza MaLoom Hua Ahmad bin Yunus Ke Waste se Mojood AqwaL bhi Zaeef hain…
8:- Imran Bin Abi LaiLa r.a ke Waste se: Imran Bin Abi LaiLa r.a Ka Kehna hai ke Imam Abu Hanifa r.a ne Ek Jama’at ke Samne Shahadat di ke Qur’aan MakhLooq hai… ( Akhbar uL Quza 581 )
Jawab: Imran Bin Abi LaiLa r.a ke Bayan se ye Baat MaLoom nahi hoti ke us Jama’at me Wo Khud bhi ShamiL the ya nahi Yani Ye Baat Unhone Khud Suni ho Iski Wazahat nahi…
Iske ALawa Is Sanad ke Rawi Abdur Rahmaan Bin Muhammad Harsi ke Bare me Imam Zahabi r.a ne Likha ke Ye Aisi Baten Riwayat Karta hai Jiska Koi Mutabe ( Supporter ) nahi Hota, Imam Darqutni r.a bhi Ispar Jarah Karte hain… ( Meezan uL AitdaaL 587/2 )
Lihaza Iski Sanad bhi Zaeef hai ….
9:- SuLeman bin FuLeh ke Waste se: SuLeman Bin FuLeh ka Kehna hai Ke KhaLid Qasari ne Imam Abu Hanifa r.a se Tauba Karayi, Aage NaqaL Kiya gaya ke wo Tauba Qur’aan ko MakhLooq Kehne ki Wajah se thi…. ( Tarikh e Baghdad 523/15 )
Jawab: Iski Sanad ka Rawi Muhammad Bin FuLeh Zaeef Hai Jaisa ke Muhaqqiq ne wazahat ki…. Iske ALawa Iska Bhai SuLeman Bin FuLeh bhi MajhooL hai Jaisa ke Imam Abu Zur’ah r.a ne Kaha ( Jarah wa T’adeeL 135/2 )
MaLoom Hua Iski Sanad bhi Zaeef hai …
10:- Imam Ahmad r.a ke Waste se: Imam Ahmad r.a Farmate hain ke Inko ( Imam Abu Hanifa r.a ) Tauba karayi Gayi Mere KhayaL me Is Aayat ke Talluq se thi Sub’hana Rabbika Rabb iL Izzati Amma Yasifoon Aap ( Imam Abu Hanifa r.a ) ne Kaha Ye MakhLooq hai… ( aL ILaL 546/2 )
Jawab: PehLi Baat to Imam Ahmad r.a ko Khud KamiL Yaqeen nahi Ke Imam Abu Hanifa r.a se Tauba Isi Wajah se Karayi gayi thi ya nahi, Unhone Apna KhahaL Apna Imkan Zahir Kiya hai… Iske ALawa ye bhi nahi MaLoom ke Untak Ye Baat Kis Sanad ke Zariye Pohonchi hai… Lihaza Ye QauL Hujjat nahi ….
Iske ALawa Khud Imam Ahmad r.a se ManqooL hai Ke wo Farmate hain Ke Ye Baat Sahih ( Sabit ) nahi ke Imam Abu Hanifa r.a ne Qur’aan ko MakhLooq Kaha hai ( Tarikh e Baghdad )
Iske ALawa Imam Ibn Taimiyah r.a bhi AhLe Sunnat WaL Jama’at ke Aitqaad ( Aqeedah ) ka Zikr Karte hue Imam Abu Hanifa r.a , Imam Abu Yusuf aur Imam Muhammad r.a ke Bare me Wazahat Karte hain ke ye Log Qur’aan ko KaLam ULLaah Samajhte the… ( Fatawa tuL Kubara 32/5 )
In Tamam HawaLon se ALhamduLiLLaah Sabit Hua Ke Imam Abu Hanifa r.a ka Qur’aan Ko MakhLooq Kehna Sabit nahi….
Imam Abu Hanifa r.a par Ye Aitraaz Kiya Jata hai ke Aap Qur’aan ke MakhLooq hone ke QayaL hain Jabki Aapse Sahih Sanad se Qur’aan ke Ghair MakhLooq aur KaLam ULLaah hone ka Suboot miLta hai, Jiska Aaj Ham Tazkira Karenge In sha ALLaah …
1:- Imam Ibn Karamah r.a Kehte hain ke Imam Ibn Mubarak r.a Imam Abu Hanifa r.a ke Paas Aaye , To Imam Abu Hanifa r.a ne Unse Kaha , ‘ Tumhare Yahan ( Khurasan me ) Ye Kya Baten ChaL Rahi hain ? Imam Ibn Mubarak r.a ne Kaha Ek Aadmi hai Jise Jaham Kaha Jata hai , Imam Abu Hanifa r.a ne Kaha Uska Kya Kehna hai ? Imam Ibn Mubarak r.a ne Kaha Wo ( Jaham ) Kehta hai ke Qur’aan MakhLooq hai , To Imam Abu Hanifa r.a ne Kaha ” Bari Sangeen ( Khatarnak ) Baat hai Jo Uske Munh se nikaL rahi hai Jo Kuch Wo Keh rahe hain Wo Jhoot ke Siwa Kuch nahi ” … ( Tarikh e Baghdad 517/15 )
Fayda: Yahan 2 Aham Baten Samne Aayi
1- Qur’aan Ko MakhLooq Kehne waLa Jaham bin Safwan hai
2- Imam Abu Hanifa r.a ne Uski Is Baat ko Jhoot Kaha Yani Khud Imam Abu Hanifa r.a Qur’aan ko Ghair MakhLooq Mante the
Sanad ki Tehqeeq: – ( a ) Imam Hasan bin Muhammad AL KhaLLaL r.a Siqah Hain Jaisa ke Imam Khatib Baghdadi r.a ne Farmaya ( Tarikh e Baghdad 453/8 )
(b) ALi bin Amr AL Hariri r.a bhi Siqah hain Jaisa ke Imam Khatib Baghdadi r.a ne Farmaya ( Tarikh e Baghdad 470/13 )
(c) ALi bin Muhammad Ibn Kas Nakhi’i r.a bhi Siqah hain Jaisa ke Imam Khatib Baghdadi r.a ne Farmaya ( Tarikh e Baghdad 540/13 )
( d ) Najih bin Ibrahim r.a bhi Siqah hain Jaisa ke Imam Ibn Hibban r.a ne Siqat me Inhe Zikr kara, Iske ALawa Imam Abu Awana r.a ne Inse Riwayat Li aur Imam Ibn Adi r.a ne Inka ILm hote hue Inka Tarjuma Apni Kitab me nahi Likha Jo In Imamon ke Nazdeek Najih Bin Ibrahim r.a ke Siqah hone ki DaLiL hai.. ( Kitab Siqat 220/9 )
( e ) Muhammad Bin Usman Bin Karamah r.a bhi Siqah hain Jaisa ke Imam Zahabi r.a ne Likha… ( Siar A’aLamin NubaLa 296/12 )
Lihaza Ye Sanad Sahih hai…
2:- Muhammad Bin Sabiq r.a kehte hain Maine Imam Abu Yusuf r.a se Poocha Kya Imam Abu Hanifa r.a Qur’aan ko MakhLooq Kehte the ? Imam Abu Yusuf r.a ne Kaha ALLaah ki Panah ( Yani Wo Aisa nahi Kehte the ) Main bhi Aisa nahi Kehta … Maine ( Ibn Sabiq r.a ) ne Kaha Kya Wo Jaham waLe KhayaLat rakhte the ? Unhone ( Imam Abu Yusuf r.a ) ne Kaha ALLaah ki Panah ( Wo aise KhayaLat nahi rakhte the ) Main bhi aisa nahi Kehta… ( Asma waL Sifaat 656 )
Sanad ki Tehqeeq: Imam Behqee r.a ne qauL ko NaqaL Karne ke Baad Iske Rawiyon ko Siqah Kaha hai Sirf Yahi Baat bhi Is Sanad ke Sahih hone keLiye kafi hai Lekin Phir bhi Iske Rawiyon ki Tauseeq Pesh kar dete hain …
( a ) Muhammad bin Muhammad bin Yusuf bin Ibrahim Siqah hain , Imam Behqee r.a ne Is qauL ko NaqaL Karne ke Baad Tauseeq Kar di hai, Iske ALawa Imam Hakim ne Inki Hadees ko Sahih uL Isnad Kaha hai aur Imam Zahabi r.a ne bhi Hadees ko Sahih Kaha hai… ( Mustadrak AL Hakim )
( b ) Qasim bin Abi SaLeh Hamdani r.a Sudooq hain Jaisa ke Imam Zahabi r.a ne Kaha hai ( Tarikh uL IsLam 720/7 )
( c ) Muhammad bin Ayyub AL Razi r.a bhi Siqah Hain Jaisa ke Imam Zahabi r.a ne NaqaL Kara ( Tarikh uL IsLam 1018/6 )
( d ) Muhammad Bin Sabiq r.a bhi Siqah hain Jaisa ke Imam Zahabi r.a ne NaqaL kara ( Tarikh uL IsLam 437/5 )
( e ) Imam Abu Yusuf r.a bhi Siqah hain Jaisa ke Imam Yahya bin Maeen r.a , Imam Nasai r.a , Imam Ahmad bin HambaL r.a , Imam Behqee r.a Wagherah ne Kaha hai
Lihaza Iski Sanad Hasan hai….
Fayda : Is QauL se MaLoom hota hai Ke Ye Imam Abu Hanifa r.a ke IntiqaL ke Baad ka Waqia hai Yani Imam Abu Hanifa r.a Apne Akhiri Waqt tak Qur’aan ko Ghair MakhLooq Mante the…
3:- Imam Abu SuLeman Jozjani r.a aur MuaLLa Bin Mansoor r.a Kehte hain ke Imam Abu Hanifa r.a , Imam Abu Yusuf r.a , Imam Muhammad r.a aur Imam Zufar r.a me Qur’aan ke Bare me Lab Kushai nahi ki ( Uske Bare me KaLam nahi kiya ) , Bishr AL Marisi aur Ibn Abi Duwad ne Is Bare me Lab Kushai ki ( Qur’aan ko MakhLooq kaha ) aur Imam Abu Hanifa r.a aur Unke As’haab ki Shaan ko Majrooh kiya ( Tarikh e Baghdad 518/15 )
Sanad Ki Tehqeeq : ( a ) Imam Hasan bin Muhammad AL KhaLLaL r.a Siqah Hain Jaisa ke Imam Khatib Baghdadi r.a ne Farmaya ( Tarikh e Baghdad 453/8 )
(b) ALi bin Amr AL Hariri r.a bhi Siqah hain Jaisa ke Imam Khatib Baghdadi r.a ne Farmaya ( Tarikh e Baghdad 470/13 )
(c) ALi bin Muhammad Ibn Kas Nakhi’i r.a bhi Siqah hain Jaisa ke Imam Khatib Baghdadi r.a ne Farmaya ( Tarikh e Baghdad 540/13 )
In Sab ki Tauseeq ke Scan Upar Guzar Chuke…
( d ) Muhammad bin Shazan aL Johri r.a hain Jaisa ke Imam Zahabi r.a ne NaqaL Kara ( Tarikh uL IsLam 806/6)
( e ) MuaLLa bin Mansoor aL Razi r.a Siqah hain Jaisa ke Imam Zahabi r.a ne NaqaL Kara ( Tarikh uL IsLam 461/5)
Iske ALawa Abu SuLeman Jozjani r.a Yani Moosa bin SuLeman Sudooq hain Jaisa ke Imam Abu Hatim r.a ne Kaha…
Lihaza Iski Sanad Bhi Sahih hai… Ye bhi Imam Abu Hanifa r.a ke IntiqaL ke Baad ka Waqia MaLoom Hota hai…
4:- Imam Zahabi r.a ne Imam Ibn Abi Hatim r.a ki Kitab ( Radd aLa Jahmiyah ) se NaqaL karaImam Abu Yusuf r.a Kehte hain Maine Imam Abu Hanifa r.a se 6 Mahine Munazara kiya aur Phir Ham Is Baat par Muttafiq ho gaye ke Jo Kahe Qur’aan MakhLooq hai Wo Kafir hai… ( Mukhtasar AL ULuw Zahabi 155 )
Sanad ki Tehqeeq : ( a ) Imam Ibn Abi Hatim r.a Siqah aur Jarah wa T’adeeL ke Imam Hain ( Tarikh uL IsLam 533/7)
( b ) Ahmad bin Muhammad bin MusLim Ansari r.a Siqah Hain Jaisa ke Imam Hakim r.a ne NaqaL Kara ( Mustadrak aL Hakim 441/4)
( c ) ALi bin Hasan aL Tamimi r.a Sudooq hain Jaisa ke Imam Ibn Hajar r.a ne Kaha ( Taqreeb uL Tehzeeb 692 )
Lihaza Iski Sanad Hasan hai…
5:- Imam Abu Yusuf r.a Farmate hain Maine ek saaL tak Imam Abu Hanifa r.a se MamLe me Baat ki Qur’aan MakhLooq hai ya nahi… Bas Meri aur Unki Rai Is par Muttafiq ho gayi ke Jo Qur’aan Ko MakhLooq Kahe wo Kafir hai ( Asma WaL Sifaat 656 )
Sanad ki Tehqeeq : ( a ) Abu AbduLLaah aL Hafiz Yani Imam Hakim r.a Siqah hain Jaisa ka Imam Khatib Baghdadi r.a ne Kaha ( Tarikh e Baghdad 503/3)
( b ) Abu Saeed Ahmad bin Y’aqoob aL Saqafi r.a bhi Siqah hain Jaisa ke Imam Hakim r.a ne Inki Hadees ko MusLim ki Shart par Kaha hai aur Imam Zahabi r.a Ne Unki Muwafiqat ki hai( Mustadrak aL Hakim 410/1)
( c ) AbduLLaah bin Abdur Rahman aL Dashtaki r.a Ko Siqah Imam Hakim r.a ne Kaha hai Jaisa ke Is QauL ko Bayan Karne ke Baad Imam Hakim r.a ne iske Rawiyon ko Siqah Kaha hai….
( d ) Abdur Rahman aL Dashtaki r.a Siqah hain Jaisa ke Imam Ibn Hajar r.a ne Kaha ( Taqreeb uL Tehzeeb 585 )
( e ) Imam Abu Yusuf r.a ki Tauseeq Guzar Chuki….
Lihaza PehLe WaLe QauL ki Roshni me Ye QauL bhi Sahih hai…
6:- Imam Sufiyan Sauri r.a aur Imam Abu Hanifa r.a Farmate hain Ke Qur’aan KaLam ULLaah Ghair MakhLooq hai …. ( Tarikh e Baghdad 517/15 )
Is QauL ke Rawiyon ki Tauseeq Hame nahi miL saki Lekin Isse PehLe Jo AqwaL Pesh kiye Gaye Unki Roshni me ye Baat Durust Nazar aati hai…. Shayad IsLiye Muhaqqiq ne Sanad ko Hasan Kaha hai…
7 :- Imam Ahmad Bin HambaL r.a Farmate hain ke Hamare Nazdeek Imam Abu Hanifa r.a ke Talluq se Ye Baat Sahih ( Sabit ) nahi Ke Unhone kaha Qur’aan MakhLooq hai… ( Tarikh e Baghdad 517/15 )
Sanad ki Tehqeeq: ( a ) Imam Hasan bin Muhammad AL KhaLLaL r.a Siqah Hain Jaisa ke Imam Khatib Baghdadi r.a ne Farmaya ( Tarikh e Baghdad 453/8 )
(b) ALi bin Amr AL Hariri r.a bhi Siqah hain Jaisa ke Imam Khatib Baghdadi r.a ne Farmaya ( Tarikh e Baghdad 470/13 )
(c) ALi bin Muhammad Ibn Kas Nakhi’i r.a bhi Siqah hain Jaisa ke Imam Khatib Baghdadi r.a ne Farmaya ( Tarikh e Baghdad 540/13 )
In Sab ki Tauseeq ke Scans Upar Guzar Chuke…
( d ) Abu Bakar aL Marwazi r.a Yani Ahmad bin ALi Qurshi Bhi Siqah hain Jaisa ke Imam Ibn Hajar r.a ne Kaha ( Taqreeb uL Tehzeeb 95 )
Lihaza Iski Sanad bhi Sahih hai…
In Tamam HawaLon se Sabit Hua ke Imam Abu Hanifa r.a ke Nazdeek Qur’aan KaLam ULLaah aur Ghair MakhLooq hai…
Imam Abu Hanifa r.a Par Sirf Aaj ke Daur me hi Aitraaz nahi ho rahe, BaLki Unke hi Daur aur Bad ke Zamane me Bhi Unpar Aitraaz hote the, Aur Aaj ke Daur ki Tarah Us Zamane ke Muhaddiseen Imam Abu Hanifa r.a par Aitrazat ke Jawabat bhi Dete the… Aaj Ham In sha ALLaah aise hi Waqiat ka Zikr Karenge…
1:- Imam Waki’i r.a se: Imam Waki’i r.a Ki MajLis me Ek Shakhs ne Kaha ( Imam ) Abu Hanifa r.a ne Khata ki. Imam Waki’i r.a ne Kaha Ye Kaise TasLeem kiya Jaye ke Imam Abu Hanifa r.a ne Khata ki hai, Jabki Imam Abu Yusuf r.a aur Imam Zufar r.a Jaise Qayas Dan aur Faqeeh aur Yahya Bin Abi Zaida r.a Aur Hafs Bin Ghayas r.a Jaise Hafiz e Hadees, Qasim Bin M’an r.a Jaise Lughat aur Arabiat ke Mahir, aur Daood Tai r.a aur FuzeL Bin Ayaz r.a Jaise Zahid aur Muttaqi Inke Ham MajLis Hon To Imam Abu Hanifa r.a ki Khata Kaise TasLeem ki Ja Sakti hai Kyonki Inki Mojoodgi me Khata Karte Wo Unko Rahe Rast ( Sahih Raste ) ki Taraf Lauta Dete … ( Tarikh e Baghdad Sanad Sahih 365/16 )
Sanad ki Tehqeeq: – ( a ) Imam Hasan bin Muhammad AL KhaLLaL r.a Siqah Hain Jaisa ke Imam Khatib Baghdadi r.a ne Farmaya ( Tarikh e Baghdad 453/8 )
(b) ALi bin Amr AL Hariri r.a bhi Siqah hain Jaisa ke Imam Khatib Baghdadi r.a ne Farmaya ( Tarikh e Baghdad 470/13 )
(c) ALi bin Muhammad Ibn Kas Nakhi’i r.a bhi Siqah hain Jaisa ke Imam Khatib Baghdadi r.a ne Farmaya ( Tarikh e Baghdad 540/13 )
( d ) Najih bin Ibrahim r.a bhi Siqah hain Jaisa ke Imam Ibn Hibban r.a ne Siqat me Inhe Zikr kara, Iske ALawa Imam Abu Awana r.a ne Inse Riwayat Li aur Imam Ibn Adi r.a ne Inka ILm hote hue Inka Tarjuma Apni Kitab me nahi Likha Jo In Imamon ke Nazdeek Najih Bin Ibrahim r.a ke Siqah hone ki DaLiL hai.. ( Siqat Ibn Hibban )
( e ) Muhammad Bin Usman Bin Karamah r.a bhi Siqah hain Jaisa ke Imam Zahabi r.a ne Likha… ( Siar A’aLamin NubaLa 296/12 )
2:- Imam Ibn Mubarak se: ( i ) Jab Ye Log ( Imam Abu Hanifa r.a par Aitraaz Karne waLe ) Imam Abu Hanifa r.a ka Tazkira Burai se Karte hain To Mujhe TakLeef hoti hai aur Main Darta hoon ke Imam Sahab r.a ki MukhaLifat karne ki Wajah se Kahin In Logon par ALLaah ka Azaab na NaziL ho jaye… ( FazaiL Abi Hanifa r.a 75 Sanad Sahih )
Sanad Ki Tehqeeq: (a) Muhammad bin Ahmad bin Hammad Yani Abu Bishr DauLabi r.a Siqah hain . Jaisa ke Imam Zahabi r.a ke QauL se Wazeh hota hai… ( Siar A’aLamin NubaLa 309/14 )
(b) Ahmad bin Qasim AL Burti bhi Siqah hain Jaisa ke Imam Khatib Baghdadi r.a ne Farmaya ( Tarikh E Baghdad 575/5 )
(c) ( Muhammad ) Ibn Abi Rizma bhi Siqah hain, Jaisa ke Imam Zahabi r.a ne Farmaya. ( AL Kashif 216 )
(d) Abdan yani AbduLLaah Ibn Usman r.a bhi Siqah hain Jaisa ke Imam Zahabi ne Farmaya ( Tarikh uL IsLam 605/5 )
3:- Imam Yahya Ibn Maeen r.a se: MusLim Bin Ibrahim ne Hazrat Hammad Bin SaLmah r.a Ko Kehte Hue Suna “ALLaah Abu Hanifa r.a ki FaLan FaLan Cheez Kaat De ” aur Ye Bat Kinayatan ( Ghair Haqiqi taur par ) nahi Kahi, To Imam Yahya Ibn Maeen r.a ne Kaha Usne Bura Kaha Bura Kaha … ( SawaLat Ibn Junaid 318 )
4:- Imam Yahya Bin Saeed AL Qattan r.a se: Yahya Ibn Maeen r.a Bayan Karte hain Maine Ek Shakhs ko Yahya Bin Saeed AL Qattan r.a se Imam Abu Hanifa r.a ke Bare me Daryaft Karte hue Suna SawaL Karne waLe ka Maqsad tha ke Wo Imam Abu Hanifa r.a ki Mazammat ( Burai ) Karenge , To Unhone Kaha ” ALLaah ki Qasam Ham Unke AqwaL me se Jis Cheez ko Mustahsan ( Behtar / Achcha ) Samajhte hain Use Ikhtiyar Kar Lete hain … ( AL Intiqa 203 Sanad Sahih )
Sanad ki Tehqeeq: (a) AbduL Waris bin Sufiyan r.a Siqah hain Jaisa ke Imam Zahabi r.a ne Farmaya ( Siar A’aLamin NubaLa 84/17 )
(b) Qasim bin Asbagh r.a bhi Siqah hain Jaisa ke Imam Ibn Ammad r.a HambaLi ne Farmaya ( Shazarat uz Zahab 220/4 )
(c) Abu Bakar bin Abi Khaisma r.a yani Ahmad bin Zuhair bin Harb r.a bhi Siqah hain Jaisa ke Imam Zahabi r.a ne Farmaya ( Tarikh uL IsLam 481/6 )
( d ) Yahya Ibn Maeen r.a Kisi Tauseeq ke Mohtaj nahi…
5:- Imam Qasim Bin M’an r.a se: Hujar Bin AbduL Jabbar r.a Bayan Karte hain Hazrat Qasim Bin M’an r.a se Kaha Gaya Aap ( Sahabi ) Hazrat AbduLLaah Bin Mas’ood r.a ki AuLad me se hain To Aap Is Baat par Kaise Razi Ho Jate hain Ke Aapka Shumar Abu Hanifa r.a ke Shagirdon me ho? Hazrat Qasim Bin M’an r.a ne Farmaya ” Log Kisi Bhi Aise Shakhs ke Paas nahi Bethe Honge Jiski MehfiL Imam Abu Hanifa r.a ki MehfiL se Zyada Nafa Bakhsh Ho “… Phir Hazrat Qasim r.a Ne Usse Farmaya Tum Mere Sath Unke Paas ChaLna … Wo Shakhs Gaya Aur Imam Abu Hanifa r.a ke Paas Betha To Phir Unhi ke Sath Rehne Laga aur Usne Kaha ” Maine Un Jaisa Shakhs Nahi Dekha ” …. ( AL Intiqa Sanad Sahih )
Sanad ki Tehqeeq: (a) AbduL Waris bin Sufiyan r.a Siqah hain Jaisa ke Imam Zahabi r.a ne Farmaya ( Siar A’aLamin NubaLa 84/17 )
(b) Qasim bin Asbagh r.a bhi Siqah hain Jaisa ke Imam Ibn Ammad r.a HambaLi ne Farmaya ( Shazarat uz Zahab 220/4 )
(c) Abu Bakar bin Abi Khaisma r.a yani Ahmad bin Zuhair bin Harb r.a bhi Siqah hain Jaisa ke Imam Zahabi r.a ne Farmaya ( Tarikh uL IsLam 481/6 )
( d ) SuLeman Bin Abi Shaikh r.a bhi Siqah hain Jaisa ke Imam Zahabi r.a ne Imam Abu Daood r.a ke HawaLe se NaqaL Kara… ( Tarikh uL IsLam 1148/5 )
( e ) Hujar Bin AbduL Jabbar r.a bhi Siqah hain Jaisa ke Imam Ibn Hibban ne Siqat Me Inka Zikr Kara hai… ( Siqat Ibn Hibban )
6:- Imam Zufar r.a se: Imam Zufar r.a ki Jab Shadi Hui To Shadi ki Taqreeb me Nikah ka Khutba Parne KeLiye Imam Zufar r.a ne Imam Abu Hanifa r.a ko Dawat di aur Imam Abu Hanifa r.a ne Khutba e Nikah Para… Imam Zufar r.a ke Kuch Rishtedaron ne Shikayat ki ( Hamari ) Qaum ke Ashraf ( Shareef Logon ) ke Hote Hue Aapne Imam Abu Hanifa r.a Dawat Kyon di? Imam Zufar r.a ne Jawab Diya ” Agar Mere WaLid bhi Yahan Hote to Main Imam Abu Hanifa r.a ko Unpar Muqaddam Rakhta ” ( Akhbar Abi Hanifa r.a Sanad Hasan )
Sanad ki Tehqeeq: – ( a ) ALi Bin Hasan AL Razi r.a Hasan uL Hadees hain Jaisa ke Imam Atiqi r.a aur Imam Saimri r.a ke AqwaL se MaLoom Hota hai ( Tarikh e Baghdad 323/13 )
( b ) Abu AbduLLaah Muhammad Bin Hussain AL Z’afrani r.a Siqah Hain Jaisa ke Imam Khatib Baghdadi r.a ne Farmaya ( Tarikh e Baghdad 31/3 )
( c ) Abu Bakar bin Abi Khaisma r.a yani Ahmad bin Zuhair bin Harb r.a bhi Siqah hain Jaisa ke Imam Zahabi r.a ne Farmaya ( Tarikh uL IsLam 481/6 )
( d ) SuLeman Bin Abi Shaikh r.a bhi Siqah hain Jaisa ke Imam Zahabi r.a ne Imam Abu Daood r.a ke HawaLe se NaqaL Kara… ( Tarikh uL IsLam 1148/5 )
( e ) Amr Bin SuLeman AL Attar r.a bhi Siqah Hain Kyonki Inse Imam Shauba r.a , Imam Ahmad r.a ne Riwayat NaqaL ki hain Aur Ye Imam Apne Nazdeek Siqah se hi Riwayat NaqaL Karte hain… ( Sharah M’aani uL Aasar, Maujam Ibn Muqri )
7:- Imam Abdur Razzaq r.a se: Imam Abdur Razzaq r.a Bayan Karte hain ke Ek Shakhs ne Imam Abu Hanifa r.a se Kisi Mas’aLe ke Bare me Poocha Unhone Is Bare me Fatwa diya to Ek Shakhs ne Kaha Is Mas’aLe me Hazrat Hasan Basri r.a ki Rai Ye hai … Imam Abu Hanifa r.a ne Kaha Hazrat Hasan Basri r.a ne GhaLti Kari… Ispar Us Shakhs ne BadKaLami ki … Imam Abu Hanifa r.a ne Farmaya Hazrat Hasan Basri r.a ne GhaLti ki Hazrat AbduLLaah Bin Mas’ood r.a ki Rai Theek hai … ( Tarikh e Baghdad Sanad )
Sanad Ki Tehqeeq: – ( a ) AbduLLaah Bin Yahya AL Sukkari r.a Siqah hain Jaisa ke Imam Zahabi r.a ne Likha… ( Siar A’aLamin NubaLa 386/17 )
( b ) IsmaiL Bin Muhammad AL Saffar r.a bhi Siqah Hain Jaisa ke Imam Darqutni r.a ne Farmaya ( Tarikh e Baghdad 301/7 )
( c ) Ahmad Bin Mansoor Ar Ramadi r.a bhi Siqah hain Jaisa ke Imam Ibn Hajar r.a ne Farmaya ( Taqreeb uL Tehzeeb 100 )
( d ) Imam Abdur Razzaq bhi Siqah Hain Jaisa ke Imam Ibn Hajar ne Farmaya ( Taqreeb uL Tehzeeb )
Imam Ibn AbduL Barr r.a ne AL Intiqa me bhi Ye Waqia NaqaL kara hai Wahan Ye ALfaz Zyada hain ke Imam Abdur Razzaq r.a ne Farmaya Bad me Jab Maine Is Mas’aLe ki Tehqeeq ki to Pata ChaLa Hazrat Ibn Mas’ood r.a ka QauL Wahi tha Jo Imam Abu Hanifa r.a ne Jawab Diya tha…. ( AL Intiqa 209 )
Yahan Hamne Sirf Mutaqaddimeen se Mautbar Sanadon ke HawaLe NaqaL Kare hain, Nahi to Iske ALawa Deegar Sanadon aur Mutakhireen Me se Imam Zahabi r.a , Imam Ibn Hajar r.a , Imam Sakhawi r.a aur Deegar Muhaddiseen se bhi HawaLe NaqaL Kare Ja Sakte hain…
Imam Abu Hanifa r.a par Ek Aitraaz ye Kiya Jata hai ke Imam AbduLLaah Ibn Mubarak r.a ne Imam Abu Hanifa r.a ko Hadees me Yateem Kaha hai. Jaisa ke Imam Khatib Baghdadi r.a ne NaqaL Kara ( Tarikh e Baghdad 574/15 )
aur Jaisa ke Imam Ibn Hibban r.a ne NaqaL Kara ( AL Majrooheen 411/2 )
Goya Kuch Logon ne Isse Ye MatLab NikaLa ke Imam Ibn Mubarak r.a Imam Abu Hanifa r.a ko Hadees me Yateem aur Zaeef mante the… HaLanki Yateeman FiL Hadees Koi Jarah ka KaLimah nahi aur Isse Imam Abu Hanifa r.a ki Taze’ef bhi Murad nahi … Kyonki Ye ALfaz Kisi Rawi ko Zaeef Kehne KeLiye IstemaL nahi hota… Raha Ye ke Phir Iska Kya MatLab hai To Jaisi Aqeedat aur Mohabbat Imam Ibn Mubarak r.a ko Imam Abu Hanifa r.a se hai Uske MaddeNazar Ye Tareef ka hi KaLimah Mahsoos hota hai…
Kyonki PehLi Baat to ye Jab Kisi Muhaddis ke Nazdeek Uska Koi Shaikh ya Doosra Koi Muhaddis Bohot hi Unche Darje ka Hota hai To Wo Uske Liye Aise ALfaz IstemaL Karta hai Jo Doosron keLiye Aam taur par IstemaL nahi karta…Jaise Koi Kahe Maine Inki MisL kisi ko nahi dekha, Unhone Apni Aankh se Apne MisL kisi ko nahi dekha, Unhone Apne Bad Apne Jaisa koi Nahi Chora wagherah ….
IsLiye Ham Keh Sakte hain Ke Yateem FiL Hadees se Murad Imam Abu Hanifa r.a ki Hadees me Expertise ( Maharat ) Murad Hai… Kyonki Arabi Lughat me Yateem Har Us Cheez ko Kehte hain Jiska Koi Sani ( MisL ) na ho , Jaisa Durre Yateemah Kaha Jata hai , Jaisa ke Imam IsmaiL bin Hammad AL Johri r.a aur Imam Ibn Manzoor Misri r.a ne NaqaL Kiya… ( AL Sihah AL Johri 2064 , Lisan uL Arab 464/12)
Iske ALawa Imam Ibn Manzoor Misri r.a ne hi NaqaL Kara ke Yateem Ret ke AkeLe Zarre ko kehte hain, Arab ke Yahan Har Munfarid aur AkeLi Cheez ko Yateem Kehte hain … ( Lisan uL Arab 464/12 )
In HawaLon se MaLoom Hua ke Arabon me Yateem AkeLa Yakta KeLiye IstemaL hota hai, Ab MatLab Ye Hua Ke Imam Abu Hanifa r.a ke MisL Hadees me Koi Doosra nahi tha… Aur Is Murad ki Taraf Imam Ibn Mubarak r.a ka Sahih Sanad se Wo QauL bhi Ishara Karta hai Ke Imam Abu Hanifa r.a ka QauL Sahabi r.a ke Asar ( QauL ) ki Tarah hai ( Jab Koi Hadees Mojood na ho ) [ FazaiL Abi Hanifa r.a ]
Iske ALawa Ek Mautbar Sanad se Imam Ibn Mubarak r.a se ye bhi ManqooL hai ke Ye Na Kaho ke ye Imam Abu Hanifa r.a ka QauL hai ( BaLki ) Ye Kaho ke ye Hadees ki Tafseer hai ( Manaqib Muwaffiq 307 )
Iske ALawa Hazrat ALi Bin Is’haq r.a ne hi يتيما في الحديث ke ALfaz NaqaL Kare hain Aur Unhone hi في الحديث يقيم ke ALfaz bhi NaqaL Kare hain Jiska MatLab Hota hai Hadees me Mazboot ( AL KamiL Ibn Adi 237/8 )
In AqwaL ki Roshni me Ham Keh Sakte hain ke يتيما في الحديث se Murad Hadees me Yakta BeNazeer Murad Ho Sakta hai, Kyonki Agar Imam Abu Hanifa r.a Hadees me Yateem hote to Imam Abu Hanifa r.a aur Unke AqwaL ko Imam Ibn Mubarak r.a itni Ahmiyat nahi dete…
Rahi Baat Ke Imam Ibn Abi Hatim r.a Ne Imam Ibn Mubarak r.a ke Waste se مسكينا في الحديث ke ALfaz bhi NaqaL kare hain .
To Arz hai ke Iski Sanad Hasan hai Jabki يتيما في الحديث NaqaL Karne waLi Sanad Sahih hai… Aur Is MamLe me Tarjih Sahih Sanadon ko di Jayegi Kyonki Wo Siqah Rawiyon ke Waste se ManqooL hai… aur AsaL ALfaz يتيما في الحديث Ke hain Jaise ke Imam ALi bin Is’haq r.a , Imam Muhammad bin Muzahim r.a aur Imam Is’haq bin Rahwiyah r.a Jaise Siqah ki Jama’at ne NaqaL Kare aur Ye Mumkin hai Ke Imam Ibn Abi Hatim r.a ki Sanad ke Rawi ne يتيما في الحديث ko Jarah Samjha ho aur Phir Riwayat biL Mayne Bayan Karte hue يتيما ki Jagah مسكينا ALfaz Bayan Kar diya ho… Kyonki Rawiyon me Jo Ahtiyat aur Zabt Ahadees e RasooL a.s Bayan Karne me Paya Jata hai Wo Zabt Deegar AqwaL NaqaL Karne me nahi Paya Jata….
Lekin Agar Phir bhi Koi Shakhs is Baat ko na Mane to Ham Kahenge Ke Lughat me مسكين ke Mayne الخاضع ke bhi Aate hain Yani Tabedar ( تابعدار ) Obedient ( فرمانبردار ) … Jaisa ke Imam Ibn Manzoor Misri r.a Ne Lisan uL Arab 216/13 me NaqaL Kara hai
Ab مسكينا في الحديث ke Mayne Honge Hadees ki Tabedari, Hadees me Ajizi Karne waLe …
Lekin Agar Phir bhi Koi nahi Mane to Ham Kahenge ke Bohot se Bohot يتيما في الحديث se ye Murad Hoga ke Imam Abu Hanifa r.a Hadees ki Zyada Sanadon ko Jama Karne waLe nahi the… Yani Jis Tarah Muhaddiseen Ek Hadees ki Kai Kai Sanaden Jama Karte hain Is Tarah ka Ahtamam Imam Abu Hanifa r.a ne nahi kara… Lekin Isse Koi Farq bhi nahi Parta Kyonki Ek Faqih ka Kaam Hadees ki Sanaden Jama Karne ka nahi Hota BaLki Us Hadees ke Matan se MasaiL ka Istambat Unka HaL NikaLna AsaL Maqsad hota hai. Jaisa ke Imam Shafaii r.a ke Martabe se Kaun Inkar Kar Sakta hai… Aap Mujtahid Muhaddis Imam Hain … Lekin Iske Bawajood QaLeeL uL Hadees ( Hadees Kam Bayan Karne waLe ) hain , Jaisa ke Siqah Imam Abu Quddamah r.a Farmate hain … ( Tarikh e Baghdad 400/14 )
Jaisa ke Khud Imam Shafaii r.a ka QauL bhi hai Jise Imam Behqee r.a ne NaqaL Kara Imam Is’haq Bin Rahwiyah r.a se Munazre ke Bad Imam Shafaii r.a ne Unse Farmaya ke Jis Tarah Tumhe Ahadees ( Ki Sanaden ) Yaad hain Is Tarah Agar Mujhe Yaad hoti To Tamam AhLe Duniya par GhaLib aa jata ( Manaqib Shafaii 153/2 )
Ab Agar Yahan Imam Shafaii r.a ke QauL par Ghaur Karen to Ye Maloom hota hai ke Aap Ahadees ki Sanadon ko Kasrat se Yaad Karne waLe nahi the Lekin Iske Bawajood Unki Fiqah ko ALLaah ne Kya MaqbooLiyat Bakhshi Wo Kisi Se Chupi nahi hai…
Iske ALawa Imam Ibrahim Bin Saeed AL Johri r.a ka QauL bhi NaqaL Karna Behtar Mahsoos hota hai Wo Farmate hain ke Har wo Hadees Jo Mere Paas 100 Sanadon se na ho To Main Us Hadees me Khud To Yateem KhayaL Karta hoon ( Tarikh e Baghdad 618/8 )
IsLiye Agar Imam Abu Hanifa r.a bhi Ek Hadees ki MukhtaLif Sanadon ko Jama Karne waLe nahi the to ye Koi Aib ya Taz’eef ki Baat nahi… Kyonki Faqih ka Kaam MasaiL ka Istambat hai na ke Sanadon ko Jama Karna… Jaisa ke Imam Ibn Taimiyah r.a ne Imam Ahmad bin HambaL r.a ke HawaLe se NaqaL Kara ke Imam Ahmad r.a Farmate hain Hadees ki M’arifat aur Isme Tafaqqah Paida Karna Mujhe Sirf Iske Yaad Kar Lene se Zyada Mahboob hai ( Minhaj Us Sunnah 428/7 )
aur Jaisa ke Imam ALi bin Madini r.a se NaqaL Kara wo Farmate hain Ashraf tar ILm Ahadees ke Mutoon ( Matan ) me Tafaqqah paida karna Aur AhwaL ur Ruwat me M’arifat HasiL Karna hai ( Minhaj Us Sunnah 428/7 )
IsLiye Agar يتيما في الحديث se Murad Ahadees ki Sanadon ko Kasrat se Jama na Karna Murad ho to bhi Isse Imam Abu Hanifa r.a ki Taz’eef nahi hoti, Kyonki Yateem fiL Hadees Ek To Jarah ka KaLimah nahi, Doosre Sanadon ka Kam Hona Koi IshkaL ki Baat bhi nahi.
To MaLoom Hua ke يتيما في الحديث Koi Jarah nahi… aur Isse Imam Abu Hanifa r.a ki Taz’eef bhi Murad nahi …
Ek Aitraaz Imam Abu Hanifa r.a par ye kiya Jata hai ke Unhone HaLaL ko Haram aur Haram ko HaLaL Kar diya aur DaLiL ke taur par Imam AbduLLaah Ibn Mubarak r.a ka wo QauL NaqaL Kara Jata hai Jise Imam Khatib Baghdadi r.a ne NaqaL Kara hai… Aaj Is Post ham In sha ALLaah Iski Haqiqat Janne ki Koshish Karenge… ke Kya کتاب الحیل Imam Abu Hanifa r.a ki Kitab hai, Kya Unhone Sach me HaLaL ko Haram aur Haram ko HaLaL Kar diya hai aur Is Kitab ki Sanad kya hai aur Kya ye Kitab Sabit hai ?
1:- Imam Khatib Baghdadi r.a ne Imam Ibn Mubarak r.a ke HawaLe se NaqaL Kara Ke Imam Ibn Mubarak r.a ne Farmaya ke Imam Abu Hanifa r.a ne ( Unki Taraf Mansoob ) کتاب الحیل me ALLaah ki Haram Karda Cheezon ko HaLaL aur HaLaL Karda Cheezon ko Haram Kar diya hai … ( Tarikh e Baghdad 555/15 )
Jawab: – 1:- Sabse PehLi Baat کتاب الحیل Imam Abu Hanifa r.a ki Kitab nahi, aur na hi Unse Sabit hai …Iski TafseeL aage aa rahi hai In sha ALLaah
2:- Rahi Baat Imam Ibn Mubarak r.a ke QauL ki To Isse Sabit nahi hota ke Imam Abu Hanifa r.a ne Is Kitab ko Likha hai .
3:- Ye Mumkin hai Ke Imam Ibn Mubarak r.a ne Bataur Tajjub ya Afsos ke Ye Baat Kahi ho ke Imam Abu Hanifa r.a ki ( Taraf Mansoob ) Is Kitab ko Jo Shakhs Parega ( to wo Samjhega ke ) Imam Abu Hanifa r.a ne HaLaL ko Haram aur Haram ko HaLaL Kar diya hai.
4:- Is QauL ko Parkar MaLoom hota hai ke ye Imam Abu Hanifa r.a ke IntiqaL ke Baad ka Waqia hai, Kyonki Imam Ibn Mubarak r.a se ye QauL NaqaL Karne waLe Hazrat Abu Tauba Rabi’i Bin Naf’e r.a hain aur wo 150 ke Lagbhag peda hue hain Jaisa ke Imam Zahabi r.a Siar A’aLamin NubaLa 653/10 me Likha hai , agar Rabi’i Bin Naf’e r.a ne 20 SaaL ki Umar ye QauL Imam Ibn Mubarak r.a se Suna to iska MatLab ye 170 Hijri ka Waqia hai, Imam Abu Hanifa r.a ke IntiqaL ke 20 SaaL Baad. aur Agar Ye Imam Abu Hanifa r.a ki Zindigi ka Waqia Hota to Imam Ibn Mubarak r.a Khud Is Kitab ki Tasdeeq Unse Karte ke Kya Aapne Aisi Kitab Likhi hai … Lekin Tarikh ki Kitabon me aisa Kuch nahi miLta… Ab Yahan ye Baat Ghaur Karne ke Layaq hai ke Jo Kitab Imam Abu Hanifa r.a ki Zindigi me Kabhi Samne nahi aayi wo Achanak Unke IntiqaL ke 20 SaaL Baad Achanak Kaise Manzar Aam par aa gayi.
5:- Agar ye Waqie Imam Abu Hanifa r.a ki Kitab hoti to Imam Abu Hanifa r.a ke MukhaLifeen Is Mauqe ko kabhi Hath se nahi Jane dete aur Is Kitab ki Wajah se Unpar MaLamat Karte, Lekin Kitabon me Aisa Koi Waqia nahi miLta , Iska MatLab ye Kitab Sabit hi nahi.
6:- Sabse Aham Baat As’hab Imam Abu Hanifa r.a me se Koi bhi Is Kitab ko Riwayat nahi Karta. Khaskar Imam Abu Yusuf r.a , Imam Zufar r.a , Imam Muhammad Bin Hasan r.a se Iska Koi Suboot nahi MiLta … BaLki Imam Muhammad Bin Hasan r.a se Is Kitab ki Tardeed Mojood hai … Jaisa ke Imam Zahabi r.a ne Apni Kitab Manaqib Abi Hanifa r.a wa Sahibahi Abi Yusuf r.a wa Muhammad bin Hasan r.a me ( Imam Tahawi r.a ki Kitab se ) Sahih Sanad se Imam Muhammad Bin Hasan r.a se NaqaL Kara ke Unhone Farmaya Ye Kitab yani کتاب الحیل Hamari Kitabon me se Nahi … Isme Kisi Bahar WaLe ( Anjaan Shakhs ) ne Baten NaqaL Kar di hain… ( Manaqib Abi Hanifa r.a 85 )
Yahan ye Baat QabiL e Ghaur hai ke Imam Muhammad Bin Hasan r.a ne ye nahi Kaha ke کتاب الحیل meri Kitab nahi BaLki Kaha ke Ye Hamari Kitab nahi, Yani Imam Abu Hanifa r.a ke Sath Unke Deegar Shagirdon ki Taraf se bhi Nafi Kardi…
Agarche Is QauL ke Akhir me Hazrat Ahmad bin Abi Imran r.a ne Is Kitab ko Imam IsmaiL bin Hammad bin Abi Hanifa r.a ka kaha hai Lekin unki Taraf is Kitab ko Mansoob karna Sahih nahi Kyonki ye Kitab na Imam Abu Hanifa r.a se Sabit hai aur na hi Imam IsmaiL r.a se Sabit hai.
7:- Imam AbduL Qadir Qurshi r.a ne bhi Imam Abu SuLeman Jozjani r.a ka QauL NaqaL Ke unhone Farmaya ke Log Imam Muhammad r.a ke bare me Jhoot kehte hain.کتاب الحیل unki Kitab nahi ye kisi Warraq ( NaqaL Karne waLe ) ne NaqaL ki hai … ( AL Jawahar uL Muziyah )
8:- Bohot Mumkin hai Ke Kisi BatiL Firqe waLe ne Ye kitab Likhkar Imam Abu Hanifa r.a aur Unke As’hab ki Taraf Iski Nisbat Kardi ho … Kyonki Jab Logon ke Jhoot se Huzoor a.s ki Zaat Mahfooz nahi ( Log Jhooti Ahadees Bayan Karke Uski Nisbat Huzoor a.s ki Taraf kar dete hain ) to Imam Abu Hanifa r.a isse Kaise Mahfooz Ho Sakte hain…
9:- Ye Kitab Aaj Mojood nahi Lekin Fiqah Hanfi ALhamduLiLLaah Mojood hai, Koi hai jo DaLaiL ki Roshni me Sabit Kare ke Fiqah Hanfi ka Ye Mas’aLa Kufr hai ya Imam Abu Hanifa r.a se sabit kare ke Unhone ALLaah ki HaLaL karda Cheezon ko Haram aur Haram ko HaLaL Kar diya hai ?
10:- Ab Aate Hain Iski Sanad par jo ke Imam Khatib Baghdadi r.a ne NaqaL Kari hai, کتاب الحیل ko KhaLaf bin Bayan se Riwayat Karta hai Muhammad Bin Bishr Abu AbduLLaah . Aur Ye Dono hi MajhooL uL Ain hain… Lijiye Jis Kitab ko Buniyad Banakar Imam Abu Hanifa r.a par Aitraaz kiya jata hai wo MajhooLon se Marwi hai . ( Tarikh e Baghdad 440/2 )
Iske ALawa Abu Tayyab Muhammad bin Hussain bin Humed ( Jinpar Khud KaLam hai ) ne ye Kitab 258 Hijri me Muhammad bin Bishr se Suni, Ab Agar Muhammad bin Bishr ne ye Kitab agar 50 SaaL PehLe bhi KhaLf bin Bayan se Suni aur KhaLf bin Bayan ne 50 SaaL PehLe Imam Abu Hanifa r.a se ise Riwayat kiya?
To Iska MatLab Kya Unke IntiqaL ke bad ye Kitab Riwayat ki Gayi ?
Ab aate hain Deegar AqwaL ki Taraf.
( B ) Imam Khatib Baghdadi r.a ne Imam Ibn Mubarak r.a se NaqaL Kara ke Imam Ibn Mubarak r.a se Unke Shagird ne Poocha ke ye Kitab Kisne Waz’a ki to Imam Ibn Mubarak r.a ne Farmaya Ke jisne ye کتاب الحیل Waz’a ki ( Yani Likhi ) Wo Shaitan se Zyada Shareer hai, aur Doosre QauL me hai ke wo Kafir hai. ( Tarikh e Baghdad 556/15 )
Jawab: – PehLi Sanad me Ahmad bin Moosa MajhooL hai Jabki Doosri Sanad me Umar bin Muhammad AL Johri Zaeef hai Jaise ke Imam Khatib Baghdadi r.a ke qauL se MaLoom hota hai Jise Imam Zahabi r.a ne Tarikh uL IsLam 391/7 me NaqaL Kara hai , Lekin BiLFarz ise Sabit Mane to Ab Yahan Ghaur Karne Layaq Ye Baat hai ke Agar Ye Kitab Waqie Imam Abu Hanifa r.a ki Hoti to Poochne waLa ye Bachkana SawaL Kyon Karta ke ye Kiski Kitab hai Kyonki Imam Ibn Mubarak r.a to PehLe hi Iski Nisbat Imam Abu Hanifa r.a ki taraf kar chuke aur Agar Imam Ibn Mubarak r.a bhi Ise Imam Abu Hanifa r.a ki Mante to wo Jawab me Kehte ke Imam Abu Hanifa r.a ki, Lekin Unhone ye Jawab na dekar Farmaya ke ye Kitab ( Kisi ) Shaitan ki Kitab hai Jo Kafir hai…Isse 2 Baaten maLoom hoti hain.
PehLi: – Kisi Kitab ka Kisi Imam ki taraf Nisbat karna ya Nisbat Hona ye ALag Baat hai aur Us Kitab ka Us Imam se Sabit Hona ya Use Us Imam ka TasLeem karna ye ALag Baat hai…
Doosri:- Khud Imam Ibn Mubarak r.a ise Imam Abu Hanifa r.a ki Kitab nahi mante the… ( Nahi to Jawab me Imam Abu Hanifa r.a ka naam Lete )
Iske ALawa Yahan ek Baat aur Ghaur Karne Layaq hai ke is QauL ko NaqaL Karne waLe Abu Is’haq TaLqani r.a hain Jinka IntiqaL 215 Hijri me Hua hai Jaisa ke Imam Zahabi r.a ne Tarikh uL IsLam 264/5 me Likha. Ab agar Abu Is’haq TaLqani r.a ki 70 SaaL Umar mane to iska MatLab wo 145 Hijri ke Lagbhag peda hue honge aur agar Unhone 20-25 SaaL ki Umar me ye QauL Suna hoga to ye 170 Hijri ki Baat MaLoom hoti hai Jaisa ke Upar ke qauL me bhi 170 Hijri hi aa raha tha, To Ye Baat daLiL hai Is Baat ki ke Is Kitab ka Imam Abu Hanifa r.a ki Zindigi me Koi Wujood nahi tha, Unke IntiqaL ke 20 SaaL Baad Kisi ne Likhkar Unki Taraf Mansoob kardi, IsLiye Ise Imam Abu Hanifa r.a ki Kitab Kehna GhaLat hai.
( C ) Iske ALawa Imam Khatib Baghdadi r.a ne Hazrat Nazar bin ShumeL r.a se NaqaL Kara ke Unhone کتاب الحیل ke MasaiL ko Kufr Kaha. ( Tarikh e Baghdad 556/15 )
Jawab: – PehLi Baat Is Sanad me Imam Khatib Baghdadi r.a ke Ustad Muhammad bin ALi AL Muqri MajhooL hain. aur Doosri Baat Yahan ye bhi Zikr nahi ke ye Imam Abu Hanifa r.a ki Kitab hai.
Lekin Agar BiLfarz Is qauL ko Sabit mane aur Isse Murad Imam Abu Hanifa r.a ki Taraf Mansoob کتاب الحیل hi hai to Yahan Ghaur Karne Layaq ye Baat hai ke Hazrat Nazar bin ShumeL r.a se ye QauL NaqaL Karne waLe Ahmad bin Saeed aL Darmi r.a hain jo 180 ke Baad peda hue hain Jaisa ke Imam Zahabi r.a ne Siar A’aLamin NubaLa 233/12 me Likha aur agar ye Mane ke Unhone ye qauL 20 saaL ki Umar me Suna Tab bhi ye 200 Hijri ke Baad ka Waqia hai , Yani Isse bhi maLoom hota hai ke Ye Kitab Imam Abu Hanifa r.a ke IntiqaL ke Baad Manzar Aam par aayi hai.
In Tamam HawaLon ke Baad Shaikh uL IsLam Imam Ibn Taimiyah r.a ka QauL bhi Jaan Lete hain:
Aur ye Jayaz nahi ke wo HeeLe jo Muttafiqah taur par Haram hain ya Kufriya hain Unki Nisbat A’ima MusLimeen me se kisi ki taraf ki jaye. aur jo Kisi Imam ki Taraf Aise HeeLon ki Nisbat karta hai to wo Is SiLsiLe me Khatawar hai aur Fuqaha ke UsooL se JahiL ( La ILm ) hai. Kuch aage Likhte hain ( Aise HeeLon ki Wajah se ) B’az A’ima ki Janib Takfeer wa Tafseeq ki Nisbat hoti hai aur ye Jayaz nahi. ( Fatawa AL Kubra 85/6 )
In Tamam Baton se Sabit hua ke کتاب الحیل Imam Abu Hanifa r.a ki Kitab nahi aur Iski Koi Sahih Sanad bhi nahi …
Ek Aitraaz Bohot Zor Shor se Kara Jata hai Aur Wo Ye Ke Imam AbduLLaah Ibn Mubarak r.a ne Akhiri Umar me Imam Abu Hanifa r.a ko Tark kar diya tha Yani Imam Ibn Mubarak r.a ne Akhiri Umar me Imam Abu Hanifa r.a se Riwayat NaqaL Karna Band Kar diya tha…
Aaj Is Post me Ham In sha ALLaah ye dekhenge ke DaLaaiL ki Roshni me Ye Baat GhaLat hai Yani Ye Sabit nahi Ke Imam Ibn Mubarak r.a ne Imam Abu Hanifa r.a ko Tark Kiya tha…
Is SiLsiLe me Jitne bhi AqwaL hain Ham Un Sab Ka Jayza Lenge.
1:- Sabse PehLa QauL Jo Imam Ibn Abi Hatim r.a ne Apne WaLid Imam Abu Hatim r.a se NaqaL Kiya ke Imam Abu Hatim r.a Farmate hain ke Imam AbduLLaah Ibn Mubarak r.a ne Akhir ( Umar ) me Imam Abu Hanifa r.a ko Tark Kar Diya tha… ( AL Jarah wa AL T’adeeL )
Jawab: –
Imam Abu Hatim r.a ne Yahan ye Baat nahi Batayi ke Un tak ye Baat Kis Zariye se Pohonchi hai, Kyonki Imam Ibn Mubarak r.a ka IntiqaL 182 Hij. me huwa tha.
aur Imam Abu Hatim r.a ke Paidasih 195 Hij. me huwi, IsLiye Yahan Ye MaLoom nahi ke Imam Abu Hatim r.a tak ye Baat Kaise Pohonchi …
Natija Ye QauL Hujjat nahi…
2:- Imam Ibn AbduL Barr r.a ne Imam Zakariya Saji r.a ke HawaLe se NaqaL Kiye ke Jisme Imam Ibn Mubarak r.a ne Farmaya ke Hamne ( Imam Abu Hanifa r.a ko ) Tark Kar Diya … ( AL Intiqa 292 )
Jawab: –
Iski Sanad me Ek Rawi Muhammad bin Rooh AL Madaini Hai Jinki Tawseeq Nahi mili. IsLiye ye Sanad Zaeef hai aur ye qauL Sabit nahi…
3:- Imam Khatib Baghdadi r.a ne NaqaL Kiya hai ke ( Jiska KhuLasa ye hai ke ) Imam Ibn Mubarak r.a ne Farmaya ke Maine Imam Abu Hanifa r.a se 400 Ahadees Likhi hain, Jab Iraq wapas Jaoonga to Unhe Mita Doonga… (Tarikh e Baghdad 572/15 )
Jawab: –
Is qauL ki Sanad me Ahmad bin Muhammad bin Yusuf hai Jo ke Zaeef hai, Sath Is Riwayat me Wo Apne Jis Shaikh se Riwayat Kar raha hai Unse Riwayat Karne me Bhi KaLam hai … MaLoom Hua Ye QauL bhi Sabit nahi….
4:- Imam Khatib Baghdadi r.a Ne hi ALi bin Jarir ke Waste se 2 QauL NaqaL Kare Jinka KhuLasa se ye hai Ke ALi bin Jarir Imam Ibn Mubarak r.a ke Paas aaya To Unse Kaha ke Teri Wajah se Logon ne Kafir ko Imam Bana rakha hai, Kyonki Tu ( Imam Ibn Mubarak r.a ) Unse ( Imam Abu Hanifa r.a se) Riwayat Karta hai, Ispar Imam Ibn Mubarak r.a ne ( Imam Abu Hanifa r.a se Riwayat Karne ki Wajah se) ALLaah se Tauba ki … (Tarikh e Baghdad 572/15)
Jawab: –
Ye QauL Matan Lehaz se Ghair SAHEEH aur Munkar Hai.
Kyunke Isme hai ke Imam Abdullah bin Mubarak Rh. ke Saamne Imam Abu Hanifa Rh. ko Kaafir Kaha gaya aur wo Chup Rahe, Jabke Degar SIQAAT ki Riwaayaat me Imam Ibn Mubarak Rh. ne Imam Abu Hanifa Rh. ki Tawheen karne waalo ka RADD kiya hai.
5:- Imam Khatib Baghdadi r.a ne Ibrahim Bin Shammas r.a ke Waste se NaqaL Kara ke Imam Ibn Mubarak r.a ne Farmaya ke Main Apni Kitab se Imam Abu Hanifa r.a ki Ahadees NikaL Doonga … ( Tarikh e Baghdad 573/15 )
Jawab: –
Is QauL ki Sanad me Maujood Raavi SaLLama bin Mahmood ki Tawseeq Nahi mili.
MaLoom Hua Is QauL ki Sanad bhi Sahih nahi…
6:- Ibrahim bin Shammas r.a Ka Kehna Hai ke Imam Ibn Mubarak r.a Unhe Kitab se Para rahe the.Jab bhi ( Imam ) Abu Hanifa r.a ki Hadees aati to Farmate Ise Khurach do (Mark Kardo / Mita do ) [iske Kuch din Baad Imam Ibn Mubarak r.a ka IntiqaL ho gaya ] … ( Tarikh e Baghdad , AL Siqat Ibn Hibban)
Jawab: – Is Ibarat ke Kai Jawab diye Ja sakte hain… Ham SiLsiLewar Unka Zikr Karte hain.
1:- Yahan ye Wazeh nahi ke Abu Hanifa r.a se Kaun Murad hain, Kyonki Imam Ibn Mubarak r.a ke Ustadon me 2 Abu Hanifa r.a hain. PehLe Imam Abu Hanifa r.a ( Nauman bin Sabit r.a ) Doosre Abu Hanifa r.a ( Nashira Bin AbduLLaah )
[TafseeL KeLiye Imam Ibn Hibban r.a ki As Siqaat, Imam Ibn Abi Hatim r.a ki AL Jarah wa T’adeeL aur Imam Bukhari r.a ki Tarikh uL Kabeer dekhi ja sakti hain ] …
Ab Ibarat se wazeh nahi ke Yahan Kaun Murad hai, Mumkin hai Yahan Doosre Abu Hanifa r.a Murad ho Kyonki Wo Ahadees me GhaLti karte the jaisa ke Imam Ibn Hibban r.a ne Wazahat ki hai…
2:- Agar BiLfarz Man bhi Len Ke Yahan Imam Abu Hanifa r.a Nauman bin Sabit r.a hi Murad hain, Tab bhi Ye Tark ki DaLiL nahi Ban Sakti Kyonki Mumkin hai Ke Jin Ahadees ko Imam Ibn Mubarak r.a ne Mitane ka Hukm diya Uski Sanad me Upar Koi Zaeef Rawi ho, Jiski Buniyad par Imam Ibn Mubarak r.a ne Aisa Kaha ho.
3:- Ye bhi Ho Sakta hai Wo Riwayaat Imam Ibn Mubarak r.a ke Nazdeek Zaeef hon ya Unme Koi aur iLLat Mojood ho Jo Imam Ibn Mubarak r.a ke Nazdeek Use Zaeef Banati ho… Kyonki ye Ek TaLib ILm bhi Janta hai ke Ek Hadees Ek Muhaddis ke Nazdeek Sahih hoti hai aur Doosre Muhaddis ke Nazdeek Wahi Hadees Zaeef hoti hai…
4:- Jab ek Aam Rawi ko bhi Koi Muhaddis Tark Karta hai to Uski Wajah MaLoom honi Zaroori hai aur wo Wajah Tark Karne KeLiye Jayaz bhi Honi Chahiye… Yani aisa nahi ke Ek Muhaddis Bina Kisi Khas Wajah se kisi ko Tark Karde …
Yahan Wo Wajah Na MaLoom hai ke Kis Buniyad par Imam Ibn Mubarak r.a ne Aisa Kaha, Kyonki Imam Ibn Mubarak r.a ki Zindigi Imam Abu Hanifa r.a ki Tareef karne me Guzar Gayi, Wo to Koi Baat bhi Imam Abu Hanifa r.a ke KhiLaf nahi Sunte the, aur Achanak Unki Ahadees ko Mitane ka Hukm den to ye Baat Sochne par Majboor Karti hai ke Akhir Aisa Kyon Kaha Gaya… Lekin Wo Wajah hi MaLoom nahi…
5:- Doosre Muhaddiseen Jab Imam Abu Hanifa r.a ka ya Imam Ibn Mubarak r.a ka Tazkira Karte hain to Imam Ibn Mubarak r.a ko Imam Abu Hanifa r.a se Riwayat Karne waLa Batate hain, Tark Karne ka Zikr nahi Karte. Jiski Tafseel Aage Aayegi.
6:- Sabse Aham Baat As’hab Ibn Mubarak r.a me Hamare ILm ke Mutabiq Koi bhi Imam Ibn Mubarak r.a ka Imam Abu Hanifa r.a ko Tark Karne ki Baat NaqaL nahi Karta… Yani jo Imam Ibn Mubarak r.a ke Regular Students hain Unme se Koi Tark ki Baat NaqaL nahi Karta Siwae Ibrahim bin Shammas r.a aur Ibrahim Bin Shammas r.a Imam Ibn Mubarak r.a ke Regular Student nahi.
7:- BaLki As’hab Ibn Mubarak r.a Na Sirf Imam Ibn Mubarak r.a se Imam Abu Hanifa r.a ki Tauseeq wa Tareef NaqaL Karte hain , BaLki Unke Waste se Riwayaat bhi NaqaL Karte hain…
Ab koi Keh Sakta hai ke Imam Ibn Mubarak r.a se Tauseeq aur Riwayaat NaqaL karna PehLe ki Baat hogi Jabki Ibrahim Bin Shammas r.a Unke Akhiri Dino ki Baat NaqaL kar rahe hain, Ispar Ham Kahenge ke Us Ibarat se Tark karne ki Baat Sabit nahi hoti … Rahi Baat ke Imam Ibn Hibban r.a ne Apni Kitab AL Majrooheen me Ibrahim Bin Shammas r.a se Tark Karne ka QauL NaqaL kara Hai…
Iska Jawab Ye hai ke Is Sanad ke Rawi Muhammad Bin ALi AL Saqafi ke bare me Hame nahi MaLoom ke ye Kaun hai , Is Sanad ke ALawa Iska Tazkira Hame kahin nahi miLa… aur Agar BiLFarz Is QauL ko Sahih Maan bhi Len to Ham Kahenge ke ye Ibrahim Bin Shammas r.a ka QauL hai, Imam Ibn Mubarak r.a ka nahi… aur Ibrahim Bin Shammas r.a Mut’asib hai Jaisa ke Imam Khatib Baghdadi r.a ne inke Tarjume me NaqaL Kiya …
Aur Tark WaLi Baat Siwae Ibrahim bin Shammas r.a ke ALawa Koi aur NaqaL nahi Karta… Agar Koi Kahe ke Rajeh Baat Uski hogi jo Imam Ibn Mubarak r.a se Unka Akhiri AmaL NaqaL Kare….Iske Jawab me Ham Kahenge ke Yahi Baat ( Imam Abu Hanifa r.a ki Hadees Mita dene ki) Imam Ibn Mubarak r.a ke Doosre shagird Hasan Bin Rabi’i r.a se Imam AbduLLaah Bin Ahmad r.a ne Apni Kitab AL ILaL me bhi NaqaL ki hai.
Lekin Iske Bawajood Wo Imam Ibn Mubarak r.a se Imam Abu Hanifa r.a ke Tark ki Baat NaqaL nahi Karte… Isse Sabit hota hai ke Tark Karne ki Baat Ibrahim bin Shammas r.a Munfarid hai, Imam Ibn Mubarak r.a ke ReguLar Students ye Baat Nahi Karte… Is Tamam Bahas Se Sabit Hua ke Imam AbduLLaah Ibn Mubarak r.a ka Imam Abu Hanifa r.a ko Tark Karna Sabit nahi… Aapse Imam Abu Hanifa r.a ki Tauseeq wa Tareef aur Riwayat Karna hi Sahih Sanadon se Sabit hai…
Imam AbduLLaah Ibn Mubarak r.a Jo Khud Ameer uL Mumineen fiL Hadees hain, Jo Khud Ek JaLiL uL Qadar Muhaddis wa Faqih hain Lekin Iske Bawajood Imam Abu Hanifa r.a ki Bohot Zyada Tareef Karne WaLe hain… Aapki Shan Duniya ke Samne Lane waLe hain, Aapki Tareef Bhi Karte hain aur Aitraaz Karne WaLon ko Jawab bhi dete hain… Yahan Aap Logon ki Khidmat me Kuch HawaLe Pesh Kiye Jate hain Jisse Imam AbduLLaah Ibn Mubarak r.a ki Nigah me Imam Abu Hanifa r.a ka Maqam Wazeh ho Jaye…
Imam AbduLLaah Ibn Mubarak r.a Farmate hain:
1:- Jab Ye Log ( Imam Abu Hanifa r.a par Aitraaz Karne waLe ) Imam Abu Hanifa r.a ka Tazkira Burai se Karte hain To Mujhe TakLeef hoti hai aur Main Darta hoon ke Imam Sahab r.a ki MukhaLifat karne ki Wajah se Kahin In Logon par ALLaah ka Azaab na NaziL ho jaye… ( FazaiL Abi Hanifa r.a Pg : 75, Sanad Sahih )
Sanad Ki Tehqeeq: (a) Muhammad bin Ahmad bin Hammad Yani Abu Bishr DauLabi r.a Siqah hain . Jaisa ke Imam Zahabi r.a ke QauL se Wazeh hota hai… ( Siar A’aLamin NubaLa 309/14 )
(b) Ahmad bin Qasim AL Burti bhi Siqah hain Jaisa ke Imam Khatib Baghdadi r.a ne Farmaya ( Tarikh E Baghdad 575/5 )
(c) ( Muhammad ) Ibn Abi Rizma bhi Siqah hain, Jaisa ke Imam Zahabi r.a ne Farmaya. ( AL Kashif 216 )
(d) Abdan yani AbduLLaah Ibn Usman r.a bhi Siqah hain Jaisa ke Imam Zahabi ne Farmaya ( Tarikh uL IsLam 605/5 )
MaLoom hua Iski Sanad Sahih hai…
2:- Agar Kisi Mas’aLe me Apni Rai ( Ijtihad) se kuch Kehne ka Haq ( agar kisi ko hai to ) Imam Abu Hanifa r.a Iske AhL ( Haqdar ) Hain… ( Tarikh e Baghdad )
Sanad ki Tehqeeq: – (a) Imam Abu Nuem As’bahani r.a Siqah Hain Jaisa ke Imam Zahabi r. ne Farmaya ( Siar A’aLamin NubaLa 453/17 )
(b) Muhammad bin Ibrahim bin ALi r.a bhi Siqah hain jaisa ke Imam Abu Nuem r.a ne Farmaya ( Tarikh As’bahan 267/2 )
(c) Abu Aruba AL Harrani r.a bhi Siqah hain Jaisa ke Imam Zahabi r.a ne Farmaya ( Tarikh uL IsLam 339/7 )
(d) SaLamah bin Shabib r.a bhi Siqah hain Jaisa ke Imam Zahabi r.a ne Farmaya ( Siar A’aLamin NubaLa 256/12 )
(e) Imam Abdur Razzaq r.a bhi Siqah hain jaisa ke Imam Ibn Hajar r.a ne Farmaya ( Taqreeb uL Tehzeeb 607 )
MaLoom Hua ke Iski Sanad Sahih hai.
3:- Agar Rai ( Ijtihad ) ki Baat ho to Imam Abu Hanifa r.a Sabse Mazboot Rai ( Ijtihad ) WaLe hain ( FazaiL Abi Hanifa r.a Sanad Sahih )
Sanad ki Tehqeeq: (a) Muhammad bin J’afar bin A’ayun Siqah hain Jaisa ke Imam Zahabi r.a ne NaqaL kara ( Tarikh uL IsLam 1018/6 )
(b) Y’aqoob bin Shaiba r.a Siqah hain Jaisa ke Imam Zahabi r.a ne Farmaya ( Tarikh uL IsLam 451/6 )
(c) Is’haq bin abi IsraiL r.a bhi Siqah hain Jaisa ke Imam Zahabi r.a ne Farmaya ( Tarikh uL IsLam 1084/5 )
(d) Imam Abdur Razzaq bhi Siqah hain Jaisa ke Imam Ibn Hajar r.a ne Farmaya ( Taqreeb uL Tehzeeb page 607 )
MaLoom hua ke ye Sanad Sahih hai.
4:- Imam Abu Hanifa r.a ka qauL ( Asar ) Hamare Yahan ( Sahaba r.a ke ) Asar Ki Tarah hai ( Jab Koi Hadees Ya Sahabi r.a ka Asar na ho) ( FazaiL Abi Hanifa r.a SanadSahih )
Sanad ki Tehqeeq: (a) Abu Bishr DauLabi r.a ki Tauseeq Guzar Chuki
(b) Ahmad bin Qasim AL Burti r.a ki Tauseeq bhi Guzar Chuki
(c) Abu Hafs AL Marwazi r.a se Yahan Murad agar Umar bin Ahmad bin ALi r.a hain to Ye Siqah hain Jaisa ke Imam Zahabi r.a ne Farmaya ( Siar A’aLamin NubaLa 243/15 )
Aur agar Abu Hafs AL Marwazi r.a se Yahan Murad Amr bin SaLeh r.a hain to ye bhi Siqah hain Jaisa ke Imam Ibn Hibban r. ne Siqat me NaqaL Karne ke Sath Inse Apni Sahih me Riwayaten Li hain , aur Imam Shoaib AL Arnaut r.a aur ALbani r.a ne bhi Inki Ahadees ko Sahih Kaha hai, Jo ke Inke Siqah Hone ki DaLiL hai
(d) ALi bin Hasan bin Shaqeeq r.a bhi Siqah hain Jaisa ke Imam Ibn Hajar r.a ne Farmaya ( Taqreeb uL Tehzeeb page 692 )
MaLoom hua ke ye Sanad Sahih hai.
5:- Imam Abu Hanifa r.a Hadees me Mazboot the … ( AL KamiL 237/8 )
Sanad Ki Tehqeeq: (a) Muhammad Bin Yusuf Farabri r.a Siqah Hain Jaisa ke Imam Zahabi r.a ne Farmaya ( Siar A’aLamin NubaLa 10/15 )
(b) ALi Bin Khashram r.a Siqah Hain Jaisa ke Imam Ibn Hajar r.a ne Farmaya ( Taqreeb uL Tehzeeb 695 )
(c) ALi Bin Is’haq r.a bhi Siqah Hain Jaisa ke Imam Zahabi r.a ne Farmaya ( AL Kashif 35/2 )
MaLoom Hua ke Ye Sanad Sahih Hai.
6:- Imam Abu Hanifa r.a ko Duniya ke Nazdeek Le jaya gaya aur Unpar Zameen ke Khazane Pesh Kiye gaye aur Unko ( Mansab ) Qaza ( Qazi Banne ) KeLiye TaLab Kiya gaya Hatta ke Unko 11 ya 12 Kore Lagaye gaye Lekin Unhone ( In Sab KeLiye) Inkar Kar diya ( FazaiL Abi Hanifa r.a Sanad Sahih )
Sanad ki Tehqeeq: (a) Imam Abu Bishr DauLabi r.a ki Tauseeq Guzar chuki
(b) Ahmad bin Qasim AL Burti r.a ki Tauseeq bhi Guzar Chuki
(c) Ibn Abi Rizma r.a ki bhi Tauseeq Guzar Chuki
(d) Muhammad bin A’ayun r.a bhi Siqah hain Jaisa ke Imam Ibn Hajar r.a ne Farmaya ( Taqreeb uL Tehzeeb page 827 )
MaLoom hua Ye Sanad Sahih hai.
7:- Jab Ye 2 Log Kisi Baat me Muttafiq ho Jayen to Tum use Mazbooti se Thaam Lo .. Imam Ibn Mubarak r.a ki Murad Imam Sufiyan Sauri r.a aur Imam Abu Hanifa r.a the … ( AL Intiqa Sanad Sahih )
Sanad ki Tehqeeq: (a) AbduL Waris bin Sufiyan r.a Siqah hain Jaisa ke Imam Zahabi r.a ne Farmaya ( Siar A’aLamin NubaLa 84/17 )
(b) Qasim bin Asbagh r.a bhi Siqah hain Jaisa ke Imam Ibn Ammad r.a HambaLi ne Farmaya ( Shazarat uz Zahab 220/4 )
(c) Abu Bakar bin Abi Khaisma r.a yani Ahmad bin Zuhair bin Harb r.a bhi Siqah hain Jaisa ke Imam Zahabi r.a ne Farmaya ( Tarikh uL IsLam 481/6 )
(d) WaLid bin Shuja’a bhi Siqah hain Jaisa ke Imam Ibn Hajar r.a ne Farmaya ( Taqreeb uL Tehzeeb page 1038 )
(e) ALi bin Hasan bin Shaqeeq r.a bhi Siqah hain Jaisa ke Imam Ibn Hajar r.a ne Farmaya ( Taqreeb uL Tehzeeb page 692 )
MaLoom hua ke ye Sanad Sahih hai.
8:- Agar Kisi Mas’aLe par Hazrat Sufiyan Sauri r.a aur Imam Abu Hanifa r.a Muttafiq ho jayen to kiski Himmat ke Unke KhiLaf Fatwa De… ( Tarikh e Baghdad 469/15 Sanad Sahih )
Sanad ki Tehqeeq: (a) Muhammad Bin Hussain Bin FazaL r.a Siqah Hain Jaisa ke Imam Khatib Baghdadi r.a ne Farmaya ( Tarikh e Baghdad 44/3 )
(b) Usman Bin Ahmad AL Daqqaq r.a Siqah Hain Jaisa ke Imam Khatib Baghdadi r.a ne Farmaya ( Tarikh Baghdad 190/13 )
(c) Muhammad Bin Ibrahim AL Marwazi r.a bhi Siqah Hain Jaisa ke Imam Khatib Baghdadi r.a ne Farmaya ( Tarikh e Baghdad 286/2 )
(d) ( Muhammad ) Bin A’ayun r.a ki Tauseeq Guzar Chuki
MaLoom Hua ke ye Sanad Sahih hai.
9:- Jab Ye Dono ( Imam Sufiyan Sauri r.a aur Imam Abu Hanifa r.a ) Jis Baat par Muttafiq Ho Jayen to wo Baat Mazboot Hoti hai… ( Tarikh e Baghdad 469/15 Sanad Sahih )
Sanad Ki Tehqeeq: (a) Hussain Bin ALi Bin Muhammad r.a Yani Imam Saimri r.a Siqah Hain jaisa ke Imam Zahabi r.a ne Farmaya ( AL Ibar )
(b) ALi Bin Hasan AL Razi r.a Hasan uL Hadees hain Jaisa ke Imam Atiqi r.a aur Imam Saimri r.a ke AqwaL se MaLoom Hota hai ( Tarikh e Baghdad 323/13 )
(c) Muhammad Bin Hussain AL Z’afrani r.a Siqah Hain Jaisa ke Imam Khatib Baghdadi r.a ne Farmaya ( Tarikh e Baghdad 31/3 )
(d) Ahmad Bin Zuhair Bin Harb r.a ki Tauseeq Guzar Chuki
(e) WaLid Bin Shuja’a r.a ki Tauseeq Guzar Chuki
(f) ALi Bin Hasan Bin Shaqeeq r.a ki Tauseeq Guzar Chuki
MaLoom Hua ke ye Sanad Hasan Hai.
10:- Maine Imam Abu Hanifa r.a ko Dekha hai Ke Rozana Unki Samajhdari aur BhaLai me Izafa hi hota ja Raha hai , Wo Sawab WaLi Baten Karte hain … ( aage Farmate hain ) Jab Imam Abu Hanifa r.a ko ( Unke Ustad Imam Hammad r.a ke Mansab par ) Laya gaya To Unke ILm ko Thanthe Marta Samandar Samjha Gaya … ( Tarikh Baghdad Sanad Sahih )
Sanad ki Tehqeeq : (a) AbuL Qasim AL Azhari r.a Siqah hain jaisa ke Imam Khatib Baghdadi r.a ke qauL se MaLoom hota hai ( Tarikh e Baghdad 120/12 )
(b) Abdur Rahmaan bin Umar AL KhaLLaL r.a bhi Siqah hain Jaisa ke Imam Khatib Baghdadi r.a ne Farmaya ( Tarikh e Baghdad 608/11 )
(c) Muhammad bin Ahmad bin Y’aqoob r.a Siqah Hain jaisa ke Imam Zahabi r.a ne Farmaya ( Tarikh uL IsLam 648/6 )
(d) Y’aqoob bin Shaiba r.a ki Tauseeq Guzar Chuki
Iski Sanad me Agarche Imam Ibn Mubarak r.a ke As’hab ( Shagirdon ) ke naam nahi Bataye gaye Lekin Imam Ibn Mubarak r.a ke As’hab Siqah Aur Sudooq hain Jaise Hasan bin Rabii r.a , ALi bin Hasan bin Shaqeeq r.a , Y’amar bin Bishr r.a , Abdur Rahmaan bin ALqamah r.a , Hatim bin Yusuf r.a Wagherah … Iske ALawa AL Intiqa me Shagird ki Wazahat bhi hai, Wahan Imam Ibn Mubarak r.a se ye qauL Hasan bin Rabii r.a NaqaL karte hain Jo Siqah hain, Agarche Us Sanad ke Muhammad bin Muhammad bin Shabaur ke HaLat Hame nahi miLe Lekin Usse Farq nahi Parta Kyonki Usne Muhammad Bin Ahmad bin Y’aqoob r.a ki Mutabi’at Kar rakhi hai, Gharz ye Sanad bhi Sahih hai…
11:- Maine Sabse Zyada Faqahat Rakhne WaLa Dekha hai , Sabse Zyada Faqahat Rakhne WaLe Imam Abu Hanifa r.a hain… Maine Un Jaisa Faqahat WaLa nahi Dekha … ( Tarikh e Baghdad 469 /15 )
Sanad ki Tehqeeq: (a) Imam Hasan bin Muhammad AL KhaLLaL r.a Siqah Hain Jaisa ke Imam Khatib Baghdadi r.a ne Farmaya ( Tarikh e Baghdad 453/8 )
(b) ALi bin Amr AL Hariri r.a bhi Siqah hain Jaisa ke Imam Khatib Baghdadi r.a ne Farmaya ( Tarikh e Baghdad 470/13 )
(c) ALi bin Muhammad Ibn Kas r.a bhi Siqah hain Jaisa ke Imam Khatib Baghdadi r.a ne Farmaya ( Tarikh e Baghdad 540/13 )
(d) Muhammad bin ALi bin Affan r.a bhi Siqah hain Jaisa ke Imam Zahabi r.a ne Farmaya ( Siar A’aLamin NubaLa 27/13 )
(e) Abu Kureb r.a bhi Siqah hain jaisa ke Imam Zahabi r.a ne Farmaya ( Siar A’aLamin NubaLa 394/11 )
MaLoom Hua Ke Iski Sanad Sahih Hai..
12:- Imam Ibn Mubarak r.a Jab Imam Abu Hanifa r.a ka Tazkira karte to Aapki Har Khoobi ka Zikr karte aur Aapki ( Khoob) Tauseeq aur Tareef karte Jabki Abu Is’haq Fazari r.a Imam Abu Hanifa r.a ko Pasand nahi karte the Lekin Jab Ye Log Ikaththe hote to Abu Is’haq Fazari r.a ki ye Jurrat nahi hoti ke Wo Imam Abu Hanifa r.a ki Koi Burai Bayan Karen ( AL Intiqa Sanad me Koi Kharabi Nahi )
Sanad ki Tehqeeq: (a) Muhammad bin Ahmad bin Y’aqoob r.a ki Tauseeq Guzar Chuki
(b) Y’aqoob bin Shaiba r.a ki Tauseeq Guzar Chuki
(c) Muhammad bin MusLim r.a Siqah Hain Jaisa ke Imam Zahabi r.a ne NaqaL Farmaya ( Tarikh uL IsLam 423/6 )
(d) IsmaiL bin Daood AL Jauzi r.a bhi MaqbooL Darje ke Rawi Hain, inse Siqah ki Jama’at ne Riwayat kiya hai Aur Imam Ibn Adi r.a ne Inka ILm hote hue Inka Tazkira Apni Kitab AL KamiL me nahi kiya Jo Imam Ibn Adi r.a ke Nazdeek inke Siqah hone ki DaLiL hai…
Ulama e Haq Ulama e Deoband 