Quraan Wa Saheeh Ahadees Ki Rooshni Me Namaz Ka Masnoon Tariqa.

Namaz Aisi Padho Jaisi Mujhe Padhte Dekha Hai. (Saheeh Bukhari)

Quraan Wa Saheeh Ahadees Ki Rooshni Me Namaz Ka Masnoon Tariqa

Yeh Na Qaabil E Inkaar Haqiqat Hai Ke Sadiyo Se Saari Dunya Ke Haq Parast Ahle Sunnat Wal Jamaat Musalmaan 4 Imamo (Imam Abu Hanifa Rh. , Imam Malik Rh. , Imam Shafa’i Rh. , Imam Ahmed Rh.) Me Se Ek Taqleed Wa Pairwi Karte Chale Aarahe Hai.

Is Taqleed Ka Maqsad Sirf Yeh Hai Ke Hum Quraan Wa Hadees Par Saheeh Amal Kare Kyunke Yeh Chaaro Imam Kitab Wa Sunnat Ke Maahir Aur Ilm Wa Taqwa Me Hum Se Aage The.

Quran Wa Hadees Ke Maahir,Laakho Fuqaaha Wa Muhaddiseen Bhi In Imaamo Ki Taqleed Karte The, Koi Ek Dusre Ko Gumrah Ya Jahannumi Nahi Kehta Tha.In Muqallideen Hazrat Ke Darmiyaan Kabhi Maslak Ki Bunyaad Par Ladaayi Aur Bad-Zubaani Nahi Huwi, Inhone Ek Dusre Ke Maslak Ke Khilaaf Kabhi Koi Kitaab Ya Choti Ka Kaghaz Bhi Nahi Likha, Na Ek Dusre Koi Zaeef Hadeeso Ka Ta’ana Diya,Na Dusre Maslak Waalo Ko Apne Maslak Me Daaqil Karne Ki Koi Koshish Ki,Chaaro Imamo Ki Muqallideen Hamesha Ki Tarah Aaj Bhi Ek Ummat Banker Jee Rahe Hai, Lekin Aaj Kal Kuch Lo Aise Nazar Aarahe Hai Jo Apne Aapko Ahlehadees Ya Jamaatul Muslimeen Kehte Hai.

Continue reading

A Suggestion to Those Who say “Pehle Khud Amal Karo Phir Dusro Ko Dawat Do”.

Aaj Kal Deen Se Nawaaqif Logo Me Yeh Baat Kasrat Se Paayi Jaarahi Hai Ke Jab Unke Saamne Koi Deeni Wa Targheebi Baat Ki Jaati Hai Toh Fauran Kehte Hai Ke Islam Me Pehle Khud Amal Karna Hai Aur Phir Dusra Bataana Hai.

Ya Is Tarah Bhi Kehte Hai Ke “Pehle Khud Amal Karo Phir Dusro Ko Dawa’t Do”.

Algarz Kam Ilmi Ki Wajeh Log Is Tarah Ki Nadaani Ki Baat Karte Hai Lekin Daraasal Baat Yeh Hai Ke Agar Insaan Koshish Kar Raha Hai Deen Par Amal Karne Ki, Lekin Phir Bhi Usse Kotaahiya Horahi Hai.

Toh Aisi Surat Me Wo Shaks Deen Ki Dawat Desakta Hai Balke Huzur SAW Ne Aise Shaks Bhalaayi Ka Hukum Aur Buraayi Se Bachne Ki Talqeen Wa Nasihat Ki Hai.

Continue reading

Fuqaaha wa Muhaddiseen ka Maslak 20 Rakaat Taraveh hai Part 1 (Ulama e Ahnaaf ki Ibaaraato ka Jawaab)

Fuqaaha wa Muhaddiseen ka Maslak 20 Rakaat Taraveh hai Part 1 (Ulama e Ahnaaf ki Ibaaraato ka Jawaab)

Is Mazmoon me Darj e Zail Fuqaaha e Ahnaaf ki Ibaarato par Ghair Muqallideen ki Taraf se Ishkalaat ke Jawaabaat Maujood hai :

1 – Imam e Azam Abu hanifa Rh.

2 – Imam Muhammed Bin Hasan Ash-shaybaani Rh.

3 – Imam Ibn Himaam Rh.

4 – Imam Ibn Nujaim Al Misri Rh.

5 – Imam Tahtawi Rh.

6 – Imam Al Muhaddis Mulla Ali Qari Rh.

7 – Shaykh ul Muhaddis Abdul Haq Dehelwi Rh.

8 – Maulan Abdul Hai Lakhnawi Rh.

9 – Allama Anwar Shah Kashmiri Rh.

10 – Maulana Khaleel Ahmed Saharanpuri Rh.

11 – Maulana Ashwaq ur Rehman Kandhelwi Rh.

12 – Maulana Abdus Shakoor Lakhnawi Rh.

Aaj Kal Ke Baaz Ghair Muqallideen ulama e ahnaf aur degar muhaddiseen wa ulama ke ibaarat pesh karke yeh saabit karna chahte ke wo log Bhi 8 Rakaat Taraveh Ke Qaayil The.

Tarteeb Waar unke ibaarat ki haqiqat Mulaaheza Farmaaye :

Continue reading

Abdul Hameed Bin Jafer ki Tauseeq ka Jawaab.

Bismillahir Rahmanir Raheem

Abdul Hameed Bin Jafer ki Tauseeq ka Jawaab.

Hazrat Abu Umaid as Saadi Rdh. ki Riwayat Jisme Rafe-yadain ka Zikr aur Us Riwayat me Ek Raavi Jiska Abdul Hameed Bin Jafer hai wo Zaeef hai aur Uski Tafseel Humne Pehle Bayaan ki hai.

http://ulamaehaqulamaedeoband.wordpress.com/2013/10/30/hum-rafe-yadain-kyun-nahi-karte-part-4-abu-umaid-as-saadi-rdh-ki-hadees-ka-jawaab/

Zubair Ali Zai Sahab ne Apni Kitaab Nurul Aainain : Safa 108,  2006 Edition me Abdul Hameed ko Siqah saabit karne ke liye Kuch A’imma-e-Ikraam ke naam naqal kiye hai jo ke Darj e Zail hai :

1 . Imam Ibne Khuzaymah Rh.

2. Imam Ibne Hibban Rh.

Zubair sahab ne likha hai ke Ibne Khuzaymah Rh.ne is Raavi se apni Sahih me Ihtijaaj kiya hai aur Ibne Hibban Rh.ne Gooya Siqa kaha hai.

Al – Jawaab:

Zubair sahab ka in 2 A’immah ka hawalah peish karna koi mufeed nahi aur inka Kisi Raavi se Ihtijaaj karna Ya Isko Sahih kehne se wo Raavi Sahih nahi ho jata.

Continue reading

Hum Rafe-yadain Kyun nahi karte Part 16 (Rafe-yadain par Sahaba ka Ijma aur Ulama e Ummat ke Aqwal ka Jawaab)

Is Mazmoon me Darj e Zail Abwaab wa Aqwal ka Jawaab Maujood hai  :

1 – Ghair Muqallid Abdur Rasheed Ansaari ki Kitaab Isbaat e Rafe-yadain ka Baab “Rafe-yadain par Sahaba Rdh. Ka Ijma” ka Mukammal Jawaab.

2 – Ghair Muqallid Khalid Girjaaghi ki Kitaab Isbaat e Rafe-yadain ka Baab “Rafe-yadain par Sahaba Rdh. Ka Ijma” ka Mukammal Jawaab.

3 – Ghair Muqallid Zubair Ali Zai ki Kitaab Nurul Aainain ka Baab “Rafe-yadain par Sahaba Rdh. Ka Ijma” ka Mukammal Jawaab.

4 – Hazrat Umar Bin Abdul Aziz Rh. ka Rafe-yadain ke Waqiye ka Jawaab.

Ulama e Ummat ke Aqwal

5 – Imam Ali Bin Madeeni Rh. ka Asar ka Jawaab.

6 – Imam Ahmed Bin Hanbal Rh. ka Asar ka Jawaab.

7 – Shaik Abdul Qaadar Jilaani Rh. Ki Ibaarat ka Jawaab.

8 – Imam ul Hind Shah Wali Ullah Muhaddis Dehelwi Rh. ki Ibaarat ka Jawaab.

Continue reading

Kya Tasbeeh ka Istemaal Bid’at hai ? (Ghair Muqallideen ki Pesh Karda Riwayat ka Jawaab)

Ahle Sunnat Wal Jamaat Ka Yeh Nazariya Hai Ke Tasbeeh Ka Istemaal Jayez Hai Lekin Ghair Muqallideen Naam Nihaad Ahle Hadees Firqa Ka Kaam Ummat Me Ikhtelaaf Paida Karna, Lehaaza Unka Kehna Hai Ke Tasbeeh Ka Istemaal Jayez Nahi Hai.

Balke Baaz Juhaala Ka Kehna Hai Ke Tasbeeh Ka Istemaal Bid’at Hai Aur Un Hazraat Ka Ki Daleel Yeh Hai :

Jiska Khulaasa Yeh Hai Ke Hazrat Ibn Masood Rdh. Ne Ek Jamaat Ko Dekha Jo Fajar Se Pehle Halqo Me Baithe, Namaz Ke Intezaar Me Aur Unke Haat Me Kankariya Hai Aur Wo Allah Ka Zikr Kar Rahe Hai.

Aur Hazrat Ibn Masood Rdh. Ne Unke Is Tariqe Ko Gooya Biddat Qaraar Diya Hai. (Sunan E Darmi : Hadees No 210, Darul Mughni KSA Edition)

Al – Jawaab :

Is Hadees Ki Sanad Is Tarah Hai :

أَخْبَرَنَا الْحَكَمُ بْنُ الْمُبَارَكِ، أَنبَأَنَا عَمْرُو بْنُ يَحْيَى، قَالَ: سَمِعْتُ أَبِي، يُحَدِّثُ، عَنْ أَبِيهِ قَالَ: كُنَّا نَجْلِسُ عَلَى بَابِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ

(Sunan E Darmi : Safa 286, Hadees No 210)

Scan Page :

سنن الدارمي_Page286

Tawajjo Farmaaye ! Al Hakam Ibn Ul Mubarak Se Riwayat Karne Waale Amr Bin Yahiya Rh. Hai.

Unko Aimma Ne Zaeef Balke Ibn Abi Yahiya Rh. Ne Unhe Kazzaab Bhi Qaraar Diya Hai.

Continue reading

Kashf Wa Karaamat Aur Khulfa e Raasheedin.

Kashf Wa Karaamat Khulfa E Rasheedin Se Bhi Saabit Hai.

Kashf Aur Sayyidina Siddiq E Akbar Rdh. :

Imam Ghazali Rh. , Hazrat Sayyidina Siddiq E Akbar Rdh. Ka Ek Kashf Naql Karte Huwe Tehreer Karte Hai :

Hazrat Abu Bakr Siddiq Rdh. Ne Apni Wafaat Ke Waqt Apni Sahebzaadi Sayyida Hazrat Ayesha Rdh. Se Farmaaya Ke Mere Waaris Tumaare Alaawa Tumaare 2 Bhai Aur 2 Behne Hai (Halaanke Us Waqt Hazrat Ayesha Rdh. Ki Sirf Ek Bahen Hazrat Asma Rdh. Thi) Magar Hazrat Abu Bakr Rdh. Ki Hamal Se Thi Baad Me Unse Ladki Paida Huwi.

Isse Maloom Huwa Ke Sayyidina Siddiq E Akbar Rdh. Ko Ba-Taur E Kashf Wa Karaamat Ke Zariye Pehle Hi Maloom Hogaya Tha Ke Bach-Chi Paida Hogi.

(Ahya Ul Uloom Lil Ghazali : Jild 3 : Safa 23)

Continue reading

Taweez Ka Masla Aur Ghair Muqallideen Ki Daleel Ka Ilmi Muhaasaba.

Taweez Ka Masla Aur Ghair Muqallideen Ki Daleel Ka Ilmi Muhaasaba :

Ghair Muqallideen Ke Har Chote Bade Maulwi Ka Kehna Hai Ke Taweez Shirk Hai , Apne Is Baat Ko Saabit Karne Ke Liye Un Hazraat Ki Daleel Darj E Zail Hai :

Uqba Bin Aamir Riwayat Karte Hai Ke Nabi SAW Ke  Paas Ek Jamaat Aayi.Nabi SAW Ne Unme Se 9 Se Bait Leli Aur Ek Ko Chor Diya.

Logo Ne Kaha Ke Aye Allah Ke Rasool Aap Ne 9 Se Bait Leli Aur Ek Ko Chor Diya.

Irshaad Farmaaya Ke Usse Isliye Bait Nahi Li Ke Wo Taweez Pahane Huwe Hai.Yeh Sunkar Un Sahaab Ne Haat Andar Daalkar Taweez Tord Daala.

Ab Nabi SAW Ne Unse Bait Leli Aur Farmaaya Ke Jisne Taweez Latkaaya Usne Shirk Kiya. (Musnad  e Ahmed : Jild 28 : Safa 636-637)

Al – Jawaab :

Is Hadees ke Matan me Tameemah ke Alfaaz hai , Matan Mulaaheza Farmaaye :

Continue reading

Imam Malik Rh. ka Mazhab 36 Rakaat Taraveh Kyun hai ?

Imam Malik Rh. ka Mazhab 36 Rakaat Taraveh Kyun hai ?

1 – Imam Ibn Qudaama Rh. Farmaate hai ke

Baaz ahle Ilm ka Bayaan hai ke Ahle Madina ne Yeh (Mazeed 16 Rakaat ka) Amal Isliye Kiya ke Unhone Ahle Makkah ki Baraabari Karni Chah tha , Kyunke Ahle Makkah har Tarwihe ke Darmiyaan (Kaabe ke) 7 Chakkar (Yaani Tawaaf) Karte the , Pas Ahle Madina Har 7 Chakkar ki Jagah 4 Rakaat Nafil Padh Diya. (Al Mughni : Jild 2 : Safa 602)

Scan Page :

Continue reading

Rakaat e Taraveh par Ghair Muqallideen ki Dalail ka Jayeza Part 6 (Musannaf Ibn Abi Shaiba ki Riwayat ka Jawaab).

Ghair Muqallideen ki Daleel no 6 ka Jayeza :

Yahiya Bin Saeed al Qattan Apni Ustaad se aur Hazrat Saaib Bin Yazeed Rdh.  Se Riwayat karte hai ke Hazrat Umar Rdh. Ne Logo ko Hazrat Ubai Bin Ka’ab Rdh. Aur Hazrat Tamaam Daari Rdh. Ki Imaamat par Jama’a Kiya hai , Pas wo Dono 11 Rakaat Padhaate the. (Musannaf Ibn Abi Shaiba)

Al – Jawaab no 1 :

Yeh Riwayat Mansooq hai Kyunke Is Hadees ke Pehle Raavi Imam Abu Bakr Ibn Abi Shaiba Rh. aur Taqreeb me Imam Ibn Hajar Rh. Farmaate hai ke

Abu Bakr Bin Abi Shaiba Al Kufi , Siqa Hafiz hai. (Taqreeb ut Tehzeeb : Raqm no 3600, Safa 540)

Continue reading